118. Galatians for You
Rating: ☆☆☆
Recommended by: First Presbyterian Church
Author: Timothy Keller
Genre: Christian, Theology, Non-Fiction
199 pages, published February 12, 2013
Reading Format: Book
Summary
The first book in a series of expository guides to the Bible, Timothy Keller’s Galatians For You closely examines the text of Galatians and demonstrates how it relates to your own life.
Quotes
“Our hearts love to manufacture glory for themselves.”
“But we need to realize that there are deeper harvests that happen even when we don’t meet with much outward success. We will find our own character changing deeply through ministry. Our consciences will be clear and our hearts happier, since we’re less self-indulgent. We’ll develop a less selfish and more satisfied character, which will serve us well when we are under pressure. We may not reap quickly, and we may not see all that we reap; but we can know that there is a great harvest for those who sow to please the Spirit.”
“Verse 20 is a restatement of verse 14: we need to live our lives “in line” with the truth of the gospel. Now that Christ’s life is my life, Christ’s past is my past. I am “in Christ” (v 17), which means that I am as free from condemnation before God as if I had already died and been judged, as if I had paid the debt myself. And I am as loved by God as if I had lived the life Christ lived. So “it is not me that lives, but Christ” is a triumphant reminder that, though “we ourselves are sinners”, in Christ we are righteous.”
“Now when I live my life and make my choices and do my work, I do so remembering who I am by faith in Christ, who loved me so much! The inner dynamic for living the Christian life is right here! Only when I see myself as completely loved and holy in Christ will I have the power to repent with joy, conquer my fears, and obey the One who did all this for me. Everything or Nothing? It’s worth remembering that Paul is still speaking to Peter here! And so he finishes by reminding Peter that the Christian life is about living in line with the gospel throughout the whole of life, for the whole of our lives. We must go on as Christians as we started as Christians. After all, if at any point and in any way “righteousness could be gained through the law, Christ died for nothing!” (v 21). Christ will do everything for you, or nothing. You cannot combine merit and grace.”
“If justification is by the law in any way, Christ’s death is meaningless in history and meaningless to you personally. Imagine that your house were burning down but your whole family had escaped, and I said to you: Let me show you how much I love you! and ran into the house and died. What a tragic and pointless waste of a life, you would probably think. But now imagine that your house was on fire and one of your children was still in there, and I said to you: Let me show you how much I love you!, ran into the flames, and saved your child but perished myself. You would think: Look at how much that man loved us. If we could save ourselves, Christ’s death is pointless, and means nothing. If we realize we cannot save ourselves, Christ’s death will mean everything to us. And we will spend the life that He has given us in joyful service of Him, bringing our whole lives into line with the gospel.”
“The gospel comes and turns them all upside down. It says: You are in such a hopeless position that you need a rescue that has nothing to do with you at all. And then it says: God in Jesus provides a rescue which gives you far more than any false salvation your heart may love to chase.”
“Christians who are no longer sure that God loves and accepts them in Jesus, apart from their present spiritual achievements, are subconsciously radically insecure persons, much less secure than non-Christians, because of the constant bulletins they receive from their Christian environment about the holiness of God and the righteousness they are supposed to have. Their insecurity shows itself in pride, a fierce defensive assertion of their own righteousness and defensive criticism of others. They cling desperately to legal, pharisaical righteousness, but envy [and] jealousy and other … sin grow out of their fundamental insecurity.”
“Second, the gospel leads to emotional freedom. Anyone who believes that our relationship with God is based on keeping up moral behavior is on an endless treadmill of guilt and insecurity. As we know from Paul’s letters, he did not free Gentile believers from the moral imperatives of the Ten Commandments. Christians could not lie, steal, commit adultery and so on. But though not free from the moral law as a way to live, Christians are free from it as a system of salvation. We obey not in the fear and insecurity of hoping to earn our salvation, but in the freedom and security of knowing we are already saved in Christ. We obey in the freedom of gratitude. So both the false teachers and Paul told Christians to obey the Ten Commandments, but for totally different reasons and motives. And unless your motive for obeying God’s law is the grace-gratitude motive of the gospel, you are in slavery. The gospel provides freedom, culturally and emotionally. The “other gospel” destroys both.”
My Take
I read Galations for You as part of a Women’s Bible Study at my church. The book and Keller’s questions interspersed throughout the text sparked some excellent conversations that allowed us to go deep into our faith. I also appreciated Keller’s careful analysis of the seemingly contradictory concepts of being saved by accepting Christ rather than by “following legalistic biblical precepts,” but that the life of anyone who truly accepts Christ will necessarily reflect those precepts. Good food for thought.
