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120. Hillbilly Elegy : A Memoir of a Family and Culture in Crisis

Rating:  ☆☆☆☆

Recommended by:  Katy Fassett

Author:   J.D. Vance

Genre:  Memoir, Sociology, Public Policy

272 pages, published June 28, 2016

Reading Format:  Book

 

Summary

Hillbilly Elegy is a memoir by J.D. Vance, a former Marine and Yale Law School Graduate, about his childhood growing up in a poor Appalachian town.  While for the most part a personal account of his unique challenges, his book also includes a broader, questioning look at the struggles of America’s white working class.   Drawing on his own story and a variety of  sociological studies, Vance burrows deep into working class life of Appalachia which has been on a downward trajectory for the past forty years.  In an effective style, Vance helps the reader to  understand when and how “hillbillies” lost faith in any hope of upward mobility and their shot at the American Dream.

 

Quotes

“Whenever people ask me what I’d most like to change about the white working class, I say, “The feeling that our choices don’t matter.”

 

“I remember watching an episode of The West Wing about education in America, which the majority of people rightfully believe is the key to opportunity. In it, the fictional president debates whether he should push school vouchers (giving public money to schoolchildren so that they escape failing public schools) or instead focus exclusively on fixing those same failing schools. That debate is important, of course—for a long time, much of my failing school district qualified for vouchers—but it was striking that in an entire discussion about why poor kids struggled in school, the emphasis rested entirely on public institutions. As a teacher at my old high school told me recently, “They want us to be shepherds to these kids. But no one wants to talk about the fact that many of them are raised by wolves.”

 

“What separates the successful from the unsuccessful are the expectations that they had for their own lives. Yet the message of the right is increasingly: It’s not your fault that you’re a loser; it’s the government’s fault.”

 

“Psychologists call it “learned helplessness” when a person believes, as I did during my youth, that the choices I made had no effect on the outcomes in my life.”

 

“If you believe that hard work pays off, then you work hard; if you think it’s hard to get ahead even when you try, then why try at all? Similarly, when people do fail, this mind-set allows them to look outward. I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the “Obama economy” and how it had affected his life. I don’t doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he’s made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day.

 

“Barack Obama strikes at the heart of our deepest insecurities. He is a good father while many of us aren’t. He wears suits to his job while we wear overalls, if we’re lucky enough to have a job at all. His wife tells us that we shouldn’t be feeding our children certain foods, and we hate her for it—not because we think she’s wrong but because we know she’s right.”

 

“I don’t know what the answer is, precisely, but I know it starts when we stop blaming Obama or Bush or faceless companies and ask ourselves what we can do to make things better.”

 

“We don’t study as children, and we don’t make our kids study when we’re parents. Our kids perform poorly in school. We might get angry with them, but we never give them the tools—like peace and quiet at home—to succeed.”

 

“There is no group of Americans more pessimistic than working-class whites. Well over half of blacks, Latinos, and college-educated whites expect that their children will fare better economically than they have. Among working-class whites, only 44 percent share that expectation.”

 

“Religious folks are much happier. Regular church attendees commit fewer crimes, are in better health, live longer, make more money, drop out of high school less frequently, and finish college more frequently than those who don’t attend church at all.”

 

“Mamaw always had two gods: Jesus Christ and the United States of America. I was no different, and neither was anyone else I knew.”

 

“Efforts to reinvent downtown Middletown always struck me as futile. People didn’t leave because our downtown lacked trendy cultural amenities. The trendy cultural amenities left because there weren’t enough consumers in Middletown to support them.”

 

“Not all of the white working class struggles. I knew even as a child that there were two separate sets of mores and social pressures. My grandparents embodied one type: old-fashioned, quietly faithful, self-reliant, hardworking. My mother and, increasingly, the entire neighborhood embodied another: consumerist, isolated, angry, distrustful.”

 

“People talk about hard work all the time in places like Middletown. You can walk through a town where 30 percent of the young men work fewer than twenty hours a week and find not a single person aware of his own laziness.”

 

“And a young man with every reason to work—a wife-to-be to support and a baby on the way—carelessly tossing aside a good job with excellent health insurance. More troublingly, when it was all over, he thought something had been done to him. There is a lack of agency here—a feeling that you have little control over your life and a willingness to blame everyone but yourself.”

 

“Despite its reputation, Appalachia—especially northern Alabama and Georgia to southern Ohio—has far lower church attendance than the Midwest, parts of the Mountain West, and much of the space between Michigan and Montana. Oddly enough, we think we attend church more than we actually do. In a recent Gallup poll, Southerners and Midwesterners reported the highest rates of church attendance in the country. Yet actual church attendance is much lower in the South.”

 

“Pajamas? Poor people don’t wear pajamas. We fall asleep in our underwear or blue jeans. To this day, I find the very notion of pajamas an unnecessary elite indulgence, like caviar or electric ice cube makers.”

 

“To this day, being able to “take advantage” of someone is the measure in my mind of having a parent. For me and Lindsay, the fear of imposing stalked our minds, infecting even the food we ate. We recognized instinctively that many of the people we depended on weren’t supposed to play that role in our lives, so much so that it was one of the first things Lindsay thought of when she learned of Papaw’s death. We were conditioned to feel that we couldn’t really depend on people—that, even as children, asking someone for a meal or for help with a broken-down automobile was a luxury that we shouldn’t indulge in too much lest we fully tap the reservoir of goodwill serving as a safety valve in our lives.”

 

“I don’t believe in epiphanies. I don’t believe in transformative moments, as transformation is harder than a moment. I’ve seen far too many people awash in a genuine desire to change only to lose their mettle when they realized just how difficult change actually is.”

My Take

Hillbilly Elegy has become part of the zeitgeist after the election of Donald Trump as liberal America was desperate to understand what motivated all of the Trump voters.  This book is a fascinating look into a world that I knew little about, the struggling white working class of the Appalachia which includes parts of the Midwest and South.  While it is the personal story of J.D. Vance and how he went from a chaotic, unstable, poor childhood to Yale Law School, it is also a primer on how to choose a good life.  He rightly gives credit to his maternal grandparents, whom he called Mamaw and Papaw, and the island of steadiness and support that they provided during his childhood.  Vance makes a convincing argument that it doesn’t matter how many government programs you enact or how much you reform the schools if kids don’t have a certain level of stability and encouragement at home.  I agree with Vance’s message that is delivered in a highly readable and engrossing book and look forward to seeing what he produces in the future.