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567. Mary and Lou and Rhoda and Ted: And All the Brilliant Minds Who Made The Mary Tyler Moore Show a Classic

Rating:  ☆☆☆☆

Recommended by:

Author:   Jennifer Keishin Armstrong

Genre:   Non Fiction, Cultural, Biography, History

336 pages, published May 7, 2013

Reading Format:   Audiobook on Hoopla

Summary

Mary and Lou and Rhoda and Ted chronicles the making and impact of the classic and groundbreaking The Mary Tyler Moore Show, from the perspective of the producers, writers, network and cast.

Quotes 

 

My Take

As a lifelong watcher of The Mary Tyler Moore Show, I thoroughly enjoyed this behind the scenes look at the making of the show and its cultural impact.  My family and I have recently started watching old episodes and it really stands up, even my 19 year old daughter gets all of the jokes from the 70’s.  A wonderful read, especially if you are a fan.

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515. Discrimination and Disparities

Rating:  ☆☆☆☆

Recommended by:

Author:   Thomas Sowell

Genre:  Non Fiction, Cultural, Public Policy, Economics

192 pages, published March 20, 2018

Reading Format:   Book

Summary

In Discrimination and Disparities, Thomas Sowell, famed economist and senior fellow at Stanford University’s Hoover Institution, explains why one-factor explanations of economic outcome differences as discrimination, exploitation or genetics are misleading and wrong.  With reams of empirical evidence, Dr. Sowell backs up his analysis demonstrates why so many “mean well” policy fixes have turned out to be counterproductive.

Quotes 

“The crucial question is not whether evils exist but whether the evils of the past or present are automatically the cause of major economic, educational and other social disparities today. The bedrock assumption underlying many political or ideological crusades is that socioeconomic disparities are automatically somebody’s fault, so that our choices are either to blame society or to ‘blame the victim.’ Yet whose fault are demographic differences, geographic differences, birth order differences or cultural differences that evolved over the centuries before any of us were born?”

 

“24 percent of something is larger than 73 percent of nothing.”

 

 “Wrongs abound in times and places around the world – inflicted on, and perpetrated by, people of virtually every race, creed and color. But what can any society today hope to gain by having newborn babies in that society enter the word as heirs to prepackaged grievances against other babies born into that same society on the same day.”

 

“Any serious consideration of the world as it is around us today must tell us that maintaining common decency, much less peace and harmony, among living contemporaries is a major challenge, both among nations and within nations. To admit that we can do nothing about what happened among the dead is not to give up the struggle for a better world, but to concentrate our efforts where they have at least some hope of making things better for the living.”

 

“Engels said: “what each individual wills is obstructed by everyone else, and what emerges is something that no one willed.”

 

“All that the government can do in reality is change the tax rate. How much tax revenue that will produce depends on how people react.”

 

“Alternative explanations for these changing patterns of racial differences—such as racism, poverty or inferior education among blacks—cannot establish even correlation with changing employment outcomes over the years, because all those things were worse in the first half of the twentieth century, when the unemployment rate among black teenagers in 1948 was far lower and not significantly different from the unemployment rate among white teenagers.”

 

“In seeking to establish the causes of poverty and other social problems among black Americans, for example, sociologist William Julius Wilson pointed to factors such as “the enduring effects of slavery, Jim Crow segregation, public school segregation, legalized discrimination, residential segregation, the FHA’s redlining of black neighborhoods in the 1940s and ’50s, the construction of public housing projects in poor black neighborhoods, employer discrimination, and other racial acts and processes.”1 These various facts might be summarized as examples of racism, so the causal question is whether racism is either the cause, or one of the major causes, of poverty and other social problems among black Americans today. Many might consider the obvious answer to be “yes.” Yet some incontrovertible facts undermine that conclusion. For example, despite the high poverty rate among black Americans in general, the poverty rate among black married couples has been less than 10 percent every year since 1994.2 The poverty rate of married blacks is not only lower than that of blacks as a whole, but in some years has also been lower than that of whites as a whole.3 In 2016, for example, the poverty rate for blacks was 22 percent, for whites was 11 percent, and for black married couples was 7.5 percent.4 Do racists care whether someone black is married or unmarried? If not, then why do married blacks escape poverty so much more often than other blacks, if racism is the main reason for black poverty? If the continuing effects of past evils such as slavery play a major causal role today, were the ancestors of today’s black married couples exempt from slavery and other injustices? As far back as 1969, young black males whose homes included newspapers, magazines, and library cards, and who also had the same education as young white males, had similar incomes as their white counterparts.5 Do racists care whether blacks have reading material and library cards?”

 

“When John Rawls, in his A Theory of Justice repeatedly referred to outcomes that ‘society’ can ‘arrange,’ these euphemisms finessed aside the plain fact that only government has the power to override millions of people’s mutually agreed transactions terms. Interior decorators arrange. Governments compel. It is not a subtle distinction.”

 

“The time is long overdue to count the costs of runaway rhetoric and heedless accusations – especially since most of the costs, including the high social cost of a breakdown of law and order, are paid by vulnerable people for whose benefit such rhetoric and such accusations are ostensibly being made.”

 

 “Discrimination as an explanation of economic and social disparities may have a similar emotional appeal for many. But we can at least try to treat these and other theories as testable hypotheses. The historic consequences of treating particular beliefs as sacred dogmas, beyond the reach of evidence or logic, should be enough to dissuade us from going down that road again—despite how exciting or emotionally satisfying political dogmas and the crusades resulting from those dogmas can be, or how convenient in sparing us the drudgery and discomfort of having to think through our own beliefs or test them against facts.”

 

“What seems a more tenable conclusion is that, as economic historian David S. Landes put it, “The world has never been a level playing field.”

 

“Just one example were the European slaves brought to the coast of North Africa by pirates. These European slaves were more numerous than the African slaves brought to the United States and to the American colonies from which it was formed.64 But the politicization of history has shrunk the public perception of slavery to whatever is most expedient for promoting politically correct agendas today.65”

 

“But, if the wealth of rich capitalists comes from exploitation of poor workers, then we might expect to find that where there are larger concentrations of rich capitalists, we would find correspondingly larger concentrations of poverty.”

 

“Economists tend to rely on “revealed preference” rather than verbal statements. That is, what people do reveals what their values are, better than what they say.”

 

“Statistics compiled from what people say may be worse than useless, if they lead to a belief that those numbers convey a reality that can be relied on for serious decision-making about social policies.”

 

“If you are not prepared to undergo the extended toil and sacrifice that some particular endeavor may require, then despite having all the native potential for great success in that endeavor, and with all the doors of opportunity wide open, you can nevertheless become an utter failure.”

 

“Most notable achievements involve multiple factors—beginning with a desire to succeed in the particular endeavor, and a willingness to do what it takes, without which all the native ability in an individual and all the opportunity in a society mean nothing, just as the desire and the opportunity mean nothing without the ability.”

 

“As Daniel Patrick Moynihan once said: “You’re entitled to your own opinion, but you’re not entitled to your own facts.”

 

“In no society have all regions and all parts of the population developed equally. Fernand Braudel”

 

“…lifelong benefits [to students who learn to think for themselves] include a healthy skepticism towards political slogans and a healthy desire to check out the facts before repeating rhetoric on other issues.”

 

“Confiscating physical wealth for the purpose of redistribution is confiscating something that will be used up over time, and cannot be replaced without the human capital that created it.

 

“People who depict markets as cold, impersonal institutions, and their own notions as humane and compassionate, have it directly backwards. It is when people make their own economic decisions, taking into account costs that matter to themselves, and known only to themselves, that this knowledge becomes part of the trade-odds they choose, whether as consumers or producers.”

 

“Despite the inability to confiscate and redistribute human capital, nevertheless human capital is – ironically – one of the few things that can be spread to others without those with it having any less remaining for themselves. But one of the biggest obstacles to this happening is the ‘social justice’ vision, in which the fundamental problem of the less fortunate is not an absence of sufficient human capital, but the presence of other people’s malevolence. For some, abandoning that vision would mean abandoning a moral melodrama, starring themselves as crusaders against the forces of evil. How many are prepared to give up all that – with all its psychic, political and other rewards – is an open question.”

 

“The first edition of this book addressed the seemingly invincible fallacy that statistical disparities in socioeconomic outcomes imply either biased treatment of the less fortunate or genetic deficiencies in the less fortunate.”

 

My Take

Wow!  I have long heard of Dr. Thomas Sowell and read many of his articles, but had never read any of his books.  I am glad to have finally rectified that by reading Discrimination and Disparities.  He is a brilliant economist and compelling writer who backs up absolutely everything he puts forth with numerous facts and logical arguments.  If you actually cared about helping the poor or disadvantaged rather than just make yourself feel better by advocating an emotionally appealing position, you would do well to read Dr. Sowell and consider his well thought out and empirically supported arguments.  My only critique of the book is that it can be a bit dense at times.  Even so, well worth a read.

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510. Shame: How America’s Past Sins Have Polarized Our Country

Rating:  ☆☆☆☆1/2

Recommended by:

Author:   Shelby Steele

Genre:  Non Fiction, History, Cultural, Public Policy, Politics

208 pages, published February 24, 2015

Reading Format:   Book

Summary

In Shame, Shelby Steele (a Senior Fellow at Stanford University’s Hoover Institution, winner of the National Book Critics Circle Award and the grandson of a slave) writes about the roots of the polarization that we are experiencing today in the United States.  Amid the fighting and mistrust, we have squandered the promise of the 1960s when the nation came together to fight for equality and universal justice.  Shelby Steele posits that this impasse can be traced back to the 60’s when we uncovered and dismantled our national hypocrisies of racism, sexism, and militarism which caused liberals to internalize the idea that there was something inauthentic, if not evil, in the America character. Since then, liberalism has been wholly concerned with redeeming modern American from the sins of the past, and has derived its political legitimacy from the premise of a morally bankrupt America. The result has been a half-century of well-intentioned but ineffective social programs including Affirmative Action which have not only failed but caused harm to the minorities they were designed to help.  Steele argues that only by reviving our founding principles of individual freedom and merit-based competition can the troubling legacy of American history be redeemed, and only through freedom can we ever hope to reach equality.

Quotes 

“Poetic truth—this assertion of a broad characteristic “truth” that invalidates actual truth—is contemporary liberalism’s greatest source of power. It is also liberalism’s most fundamental corruption.”

 

“there also comes a time when he must stop thinking of himself as a victim by acknowledging that—existentially—his fate is always in his own hands.”

 

“It was the first truly profound strategic mistake we made in our long struggle for complete equality. It made us a “contingent people” whose fate depended on what others did for us.”

 

 “despite all he had endured as a black in the South in the first half of the twentieth century, he taught the boys that America was rich in opportunities for blacks if they were willing to work.”

 

“The problem is that this “place” is in the past. And it does no good to adapt to a past that is only an echo now. There is no refuge there.”

 

“conservatives suddenly saw that they needed to contest liberalism’s capture of the political and cultural establishment.”

 

My Take

After reading two books written by Shelby Steele (White Guilt and Shame), I consider him to be one of the most original and compelling thinkers of the conservative movement.  He writes eloquently about the brutal racism his father experienced and the less than brutal, but still direct and odious, racism that he experienced as a young man.  In Shame, he explores how liberalism since the 1960’s has sought to capitalize on America’s shameful past of racism, sexism, and less than total fealty to the equality promises contained in our founding documents.  However, rather than elevate blacks, the liberal policies of welfare, preferences and affirmative action have hobbled them instead by leading them to believe that they are inferior to whites and need special dispensations to succeed.  Steele argues that only when we embrace a truly colorblind society will blacks rise to meet the challenges that freedom bestows on them.

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503. The Warmth of Other Suns: The Epic Story of America’s Great Migration

Rating:  ☆☆☆1/2

Recommended by:  Darla Schueth and Sue Deans

Author:   Isabel Wilkerson

Genre:   Nonfiction, History, Cultural

622 pages, published September 7, 2010

Reading Format:   Audiobook

Summary

The Warmth of Other Suns tells the story of the decades-long migration of six million black Americans who fled Jim Crow South in search of a better life and landed in the north and western parts of the United States.  In researching the book, Wilkerson interviewed more than a thousand people, but focuses on three individuals:  Ida Mae Gladney, who in 1937 left sharecropping and prejudice in Mississippi for Chicago, where she achieved quiet blue-collar success; George Starling, who in 1945 fled Florida for Harlem, where fought for civil rights; and Robert Foster, who left Louisiana in 1953 for Los Angeles to pursue a medical career and became the personal physician to Ray Charles.  All faced discrimination and hardship but still felt that leaving the South was the right thing to do.

Quotes 

“They did what human beings looking for freedom, throughout history, have often done. They left.”

 

“It occurred to me that no matter where I lived, geography could not save me.”

 

“Our Negro problem, therefore, is not of the Negro’s making. No group in our population is less responsible for its existence. But every group is responsible for its continuance…. Both races need to understand that their rights and duties are mutual and equal and their interests in the common good are idential…. There is no help or healing in apparaising past responsibilities or in present apportioning of praise or blame. The past is of value only as it aids in understanding the present; and an understanding of the facts of the problem–a magnanimous understanding by both races–is the first step toward its solution.”

 

 “The measure of a man’s estimate of your strength,” he finally told them, “is the kind of weapons he feels that he must use in order to hold you fast in a prescribed place.”

 

“They traveled deep into far-flung regions of their own country and in some cases clear across the continent. Thus the Great Migration had more in common with the vast movements of refugees from famine, war, and genocide in other parts of the world, where oppressed people, whether fleeing twenty-first-century Darfur or nineteenth-century Ireland, go great distances, journey across rivers, desserts, and oceans or as far as it takes to reach safety with the hope that life will be better wherever they land.”

 

 “Over the decades, perhaps the wrong questions have been asked about the Great Migration. Perhaps it is not a question of whether the migrants brought good or ill to the cities they fled to or were pushed or pulled to their destinations, but a question of how they summoned the courage to leave in the first place or how they found the will to press beyond the forces against them and the faith in a country that had rejected them for so long. By their actions, they did not cream the American Dream, they willed it into being by a definition of their own choosing. They did not ask to be accepted but declared themselves the Americans that perhaps few others recognized but that they had always been deep within their hearts.”

 

 “Jim Crow had a way of turning everyone against one another, not just white against black or landed against lowly, but poor against poorer and black against black for an extra scrap of privilege.”

 

“The revolution had come too late for him. He was in his midforties when the Civil Rights Act was signed and close to fifty when its effects were truly felt. He did not begrudge the younger generation their opportunities. He only wished that more of them, his own children, in particular, recognized their good fortune, the price that had been paid for it, and made the most of it. He was proud to have lived to see the change take place.  He wasn’t judging anyone and accepted the fact that history had come too late for him to make much use of all the things that were now opening up. But he couldn’t understand why some of the young people couldn’t see it. Maybe you had to live through the worst of times to recognize the best of times when they came to you. Maybe that was just the way it was with people.”

 

 “Many of the people who left the South never exactly sat their children down to tell them these things, tell them what happened and why they left and how they and all this blood kin came to be in this northern city or western suburb or why they speak like melted butter and their children speak like footsteps on pavement, prim and proper or clipped and fast, like the New World itself. Some spoke of specific and certain evils. Some lived in tight-lipped and cheerful denial. Others simply had no desire to relive what they had already left. The facts of their lives unfurled over the generations like an over-wrapped present, a secret told in syllables. Sometimes the migrants dropped puzzle pieces from the past while folding the laundry or stirring the corn bread, and the children would listen between cereal commercials and not truly understand until they grew up and had children and troubles of their own. And the ones who had half-listened would scold and kick themselves that they had not paid better attention when they had the chance.”

 

 “That’s why I preach today, Do not do spite,” he said. “Spite does not pay. It goes around and misses the object that you aim and comes back and zaps you. And you’re the one who pays for it.”

 

My Take

In The Warmth of Other Suns,  Pulitizer prize winning author Isabel Wilkerson thoroughly researched her seminal book on the black migration out of the Jim Crow south and is very informative about an often overlooked part of American history.  Her focus on three migrants of different socio-economic classes and their experiences helps bring the story to life and makes the experience much more relatable to the reader.

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501. Interior Chinatown

Rating:  ☆☆☆

Recommended by:  Jennifer Lum

Author:   Charles Yu

Genre:   Fiction, Historical Fiction, Cultural

273  pages, published  January 28, 2020

Reading Format:   Audiobook on Overdrive

Summary

In Interior Chinatown, author Charles Yu explores the roles played by Chinese Americans over the last 150 years and touches on issues of race, pop culture, immigration, and assimilation.  His protagonist is Willis Wu who is portrayed as an average Asian man who lives in the Chinatown area of Los Angeles and works at the Golden Palace restaurant where Black and White, a procedural cop show, is in perpetual production.  Willis has a bit part on the show, but dreams of being Kung Fu Guy, the highest aspiration he can imagine for himself.

Quotes 

“There are a few years when you make almost all of your important memories. And then you spend the next few decades reliving them.”

 

“You’re here, supposedly, in a new land full of opportunity, but somehow have gotten trapped in a pretend version of the old country.”

 

“As, everyone knows, water hates poor people. Given the opportunity, water will always find a way to make poor people miserable, typically at the worst time possible.”

 

“The truth is, she’s a weirdo. Just like you were. Are. A glorious, perfectly weird weirdo. Like all kids before they forget how to be exactly how weird they really are. Into whatever they’re into, pure. Before knowing. Before they learn from others how to act. Before they learn they are Asian, or Black, or Brown, or White. Before they learn that all the things they are and about all the things they will never be.”

 

“……cut us off from our families, our history. So we made it our own place – Chinatown. A place for preservation and self-preservation; give them what they feel what’s right, is safe; make it fit the idea of what is out there..Chinatown and indeed being chinese is and always has been, from the very beginning a construction,a performance of features, gestures, culture and exoticism, invention/reinvention of stylization.”

 

“But at the same time, I’m guilty, too. Guilty of playing this role. Letting it define me. Internalizing the role so completely that I’ve lost track of where reality starts and the performance begins. And letting that define how I see other people. I’m as guilty of it as anyone. Fetishizing Black people and their coolness. Romanticizing White women. Wishing I were a White man. Putting myself into this category.”

 

“Unofficially, we understood. There was a ceiling. Always had been, always would be. Even for him. Even for our hero, there were limits to the dream of assimilation, to how far any of you could make your way into the world of Black and White.”

 

“[Willis is] asking to be treated like an American. A real American. Because, honestly, when you think American, what color do you see? White? Black? We’ve been here two hundred years. Why doesn’t this face register as American?”

 

“She says that telling a love story is something one person does. Being in love takes both of them. Putting her on a pedestal is just a different way of being alone.”

 

“The widest gulf in the world is the distance between getting by, and not getting by.”

 

“This is it. The root of it all. The real history of yellow people in America. Two hundred years of being perpetual foreigners.”

 

“Black and White always look good. A lot of it has to do with the lighting, designed to hit their faces just right. Someday you want the light to hit your face like that. To look like the hero. Or for a moment to actually be the hero”

 

“You came here, your parents and their parents and their parents, and you always seem to have just arrived and yet never seem to have actually arrived.”

 

“You wish your face was more—more, something. You don’t know what. Maybe not more. Less. Less flat. Less delicate. More rugged. Your jawline more defined. This face that feels like a mask, that has never felt quite right on you. That reminds you, at odd times, and often after two to four drinks, that you’re Asian. You are Asian! Your brain forgets sometimes. But then your face reminds you.”

 

“Able to pass in any situation as may be required,” she says. “I get it all. Brazilian, Filipina, Mediterranean, Eurasian. Or just a really tan White girl with exotic-looking eyes. Everywhere I go, people think I’m one of them. They want to claim me for their tribe.”

 

“Mr. Wu, is it true that you have an internalized sense of inferiority?

 

That because on the one hand you, for obvious reasons, have not been and can never be fully assimilated into mainstream, i.e., White America— And on the other hand neither do you feel fully justified in claiming solidarity with other historically and currently oppressed groups. That while your community’s experience in the United States has included racism on the personal and the institutional levels, including but not limited to: immigration quotas, actual federal legislation expressly excluding people who look like you from entering the country. Legislation that was in effect for almost a century. Antimiscegenation laws. Discriminatory housing policies. Alien land laws and restrictive covenants. Violation of civil liberties including internment. That despite all of that, you somehow feel that your oppression, because it does not include the original American sin—of slavery—that it will never add up to something equivalent. That the wrongs committed against your ancestors are incommensurate in magnitude with those committed against Black people in America. And whether or not that quantification, whether accurate or not, because of all of this you feel on some level that you maybe can’t even quite verbalize, out of shame or embarrassment, that the validity and volume of your complaints must be calibrated appropriately, must be in proportion to the aggregate suffering of your people.

Your oppression is second-class.”

 

“Cross that gap and everything changes. Being on this side of it means that time becomes your enemy. You don’t grind the day—the day grinds you. With the passing of every month your embarrassment compounds, accumulates with the inevitability of a simple arithmetic truth. X is less than Y, and there’s nothing to be done about that. The daily mail bringing with it fresh dread or relief, but if the latter, only the most temporary kind, restarting the clock on the countdown to the next bill or past-due notice or collection agency call.”

 

 “If you didn’t know it already, now you do: old dudes from rural Taiwan are comfortable with their karaoke and when they do karaoke for some reason they love no one like they love John Denver.”

 

 “Bruce Lee was proof: not all Asian Men were doomed to a life of being Generic. If there was even one guy who had made it, it was at least theoretically possible for the rest. But easy cases make bad law, and Bruce Lee proved too much. He was a living, breathing video game boss-level, a human cheat code, an idealized avatar of Asian-ness and awesomeness permanently set on Expert difficulty. Not a man so much as a personification, not a mortal so much as a deity on loan to you and your kind for a fixed period of time. A flame that burned for all yellow to understand, however briefly, what perfection was like.”

 

My Take

While there are some interesting and entertaining parts of Interior Chinatown, the book just did not do it for me.  Part of the reason is that it is primarily a vehicle of delivering racial grievances (this time on behalf of Asian Americans) and after a year of non stop racial grievances (2020), I’m wearied by more of the same.

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491. The Office: The Untold Story of the Greatest Sitcom of the 2000s: An Oral History

Rating:  ☆☆☆

Recommended by:

Author:   Andy Greene

Genre:  Non-Fiction, Cultural, Biography, Humor

464 pages, published  March 24, 2020

Reading Format:   Audiobook on Overdrive

Summary

Interspersed with quotes from the creators, writers, and actors of The Office, this book is a behind the scenes account of one of the most iconic television shows of the 2000’s.  Readers are invited behind the scenes of their favorite moments and characters. Starting with the original BBC show starring Ricky Gervais, we go through the entire nine-season run in America.

Quotes 

“We’re so divided as a nation, we’re so divided as a world, but the one thing that brings us together always is love and smiles and comedy and an outside family that makes you feel a part of it.”

 

“Even at the peak of its popularity around seasons four and five, The Office never generated ratings even comparable to sitcoms like Two and a Half Men and The Big Bang Theory, procedural dramas like CSI: Crime Scene Investigation and NCIS, or, especially, reality competition shows like American Idol and Dancing with the Stars. But bars all over America in 2019 don’t host Dancing with the Stars or NCIS trivia nights. The Big Bang Theory isn’t breaking streaming records on Netflix and teens aren’t bingeing Two and a Half Men on their phones. It’s The Office that has emerged as the most beloved sitcom of the 2000s and just gets bigger with each passing year.”

 

“The only thing that gives me an adrenaline rush is the idea. I wish I could just have the idea, watch it on telly, and not actually have to do anything.”

 

“Oscar Nunez (Oscar Martinez, Seasons 1–9): The great, great, great sitcoms of yore all had a simple premise. It’s character driven. Taxi’s just a fucking taxi place. Cheers is just a bar. That’s all it is. And we were just an office.”

 

“I saw Michael Scott as just socially desperate and yet good-hearted, which is probably how I would, in my darkest moments, describe myself. (Caroline Williams)”

 

“For me, Michael was just lonely. Loneliness is, at least for me, the most universal emotion. (Caroline Williams)”

 

 “What was so amazing about Steve was that as Michael Scott, he could make your skin crawl in one scene by being such a jerk, and such an asshole, and in the very next scene you would weep for him. You bled for the man because he was so blind to his own faults. (Randy Cordray)”

 

“A lot of my friends who have teenagers, they’ve shared with me that they watch it almost as an emotional soother. If they’re in a bad mood, they’ll just pop on The Office and they’ll binge-watch it. (Amy Ryan)”

 

“Larry Wilmore: There was a blog at the time called Television Without Pity. That was Twitter from back then. The Office got a whole section on it and people were pouring out love and opinions for The Office and the fan base really started growing during the season.”

 

My Take

I loved watching The Office when it was originally on TV (including the British version) and I love watching The Office years after it concluded on Netflix, this time with my kids who are huge fans.  It is comedy gold that stands the test of time.  This book is a well written, thorough, informative retrospective of the show and enhances subsequent viewing.

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474. The Yellow House

Rating:  ☆☆☆

Recommended by:   Julie Horowitz

Author:   Sarah M. Broom

Genre:   Nonfiction, Memoir, Biography, Cultural

376 pages, published August 13, 2019

Reading Format:  Book

Summary

In The Yellow House, writer Sarah M. Broom tells the stories of her large family of twelve children that lived in and out of mother Ivory Mae’s shotgun house in New Orleans East.  Broom starts in the late 1800’s and concludes with life in post-Katrina New Orleans.

Quotes 

“Distance lends perspective, but it can also shade, misinterpret.”

 

“The mythology of New Orleans—that it is always the place for a good time; that its citizens are the happiest people alive, willing to smile, dance, cook, and entertain for you; that it is a progressive city open to whimsy and change—can sometimes suffocate the people who live and suffer under the place’s burden, burying them within layers and layers of signifiers, making it impossible to truly get at what is dysfunctional about the city.”

 

“Dresses you might wear for special occasions she wore every day. In this way she and Joseph were alike. They dressed to be seen, which is how it came to be that they built up a reputation for floor showing, as Uncle Joe calls it. “Yeah, we knew we looked good.” They danced wherever there was a floor—a bar or a ball. The sidewalk, sometimes. “We used to go in clubs and start dancing from the door. For a poor man I used to dress my can off,” he says. “That’s what used to get me in so much trouble and thing with the ladies.” He and his baby sister, Ivory, would swing it out, jitterbugging and carrying on. Ivory was always fun and always light on her feet. She was especially gifted at being led and men generally loved this quality in her.”

 

“Zora Neale Hurston said, “There are years that ask questions and years that answer.”

 

“The house’s disappearance from the landscape was not different from my father’s absence. His was a sudden erasure for my mother and siblings, a prolonged and present absence for me, an intriguing story with an ever-expanding middle that never drew to a close. The house held my father inside of it, preserved; it bore his traces. As long as the house stood, containing these remnants, my father was not yet gone. And then suddenly, he was.”

 

“When the house fell down, it can be said, something in me opened up. Cracks help a house resolve internally its pressures and stresses, my engineer friend had said. Houses provide a frame that bears us up. Without that physical structure, we are the house that bears itself up. I was now the house.”

 

“For the longest time, I couldn’t bear to hear his voice. This is such a difficult thing to write, to be that close to someone who you cannot bear to look at, who you are afraid of, who you are worried will hurt you, even inadvertently, especially because you are his family and you will allow him to get away with it.”

 

“That was the story coming out of city hall, the small-print narrative on the full-page advertisements that appeared in glossy local magazines. Except none of these projections would ever come true. New Orleans would not hold steady, not in the least. The city’s population reached its apex in 1960. But no one knew that then.”

 

My Take

Winner of the 2019 National Book Award for non fiction, The Yellow House provides the reader with a unique point of view on New Orleans during the past 40 years and the lives of a large African American family that lived just outside the city in New Orleans East.  While I enjoyed the book, it was a bit meandering and verbose at times.

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470. So You Want to Talk about Race

Rating:  ☆☆

Recommended by:  Darla Schueth, Sue Deans

Author:   Ijeoma Oluo

Genre:   Non Fiction, Politics, Sociology, Cultural, Public Policy

248 pages, published January 16, 2018

Reading Format:  Audiobook on Overdrive

Summary

In So You Want to Talk About Race, Ijeoma Oluo offers her take on the racial landscape in America, addressing issues including privilege, police brutality, intersectionality, micro-aggressions, the Black Lives Matter movement, and the “N” word.

Quotes 

“When we identify where our privilege intersects with somebody else’s oppression, we’ll find our opportunities to make real change.”

 

“If you live in this system of white supremacy, you are either fighting the system of you are complicit. There is no neutrality to be had towards systems of injustice, it is not something you can just opt out of.”

 

“To refuse to listen to someone’s cries for justice and equality until the request comes in a language you feel comfortable with is a way of asserting your dominance over them in the situation.”

 

“1. It is about race if a person of color thinks it is about race. 2. It is about race if it disproportionately or differently affects people of color. 3. It is about race if it fits into a broader pattern of events that disproportionately or differently affect people of color.”

 

“You are racist because you were born and bred in a racist, white supremacist society. White Supremacy is, as I’ve said earlier, insidious by design. The racism required to uphold White Supremacy is woven into every area of our lives. There is no way you can inherit white privilege from birth, learn racist white supremacist history in schools, consume racist and white supremacist movies and films, work in a racist and white supremacist workforce, and vote for racist and white supremacist governments and not be racist.”

 

“Systemic racism is a machine that runs whether we pull the levers or not, and by just letting it be, we are responsible for what it produces.”

 

“And if you are white in a white supremacist society, you are racist. If you are male in a patriarchy, you are sexist. If you are able-bodied, you are ableist. If you are anything above poverty in a capitalist society, you are classist. You can sometimes be all of these things at once.”

 

My Take

I read So You Want to Talk About Race as part of my Boulder Rotary Club book group.  While the women who assigned it were well meaning, I found it to be a very offensive, counterproductive book.  It’s hard to take Ijeoma Oluo too seriously when she spends a chapter talking about how soft her hair is and how much she resents people asking to touch it.  Really?  My bigger issue with this polemical book is her basic premise that America is systemically racist.  This is the big lie being perpetrated in 2020.  If you disagree with this viewpoint, read Heather MacDonald’s comprehensive article on the subject (https://www.manhattan-institute.org/police-black-killings-homicide-rates-race-injustice).  The police make approximately 10 million arrests a year.  For the last five years, the police have fatally shot about 1,000 civilians annually, the vast majority of whom were armed or otherwise dangerous.  In 2019, the police shot 14 unarmed black victims and 25 unarmed white victims, 0.2% of the total.  This hardly constitutes an epidemic of police brutality.  Moreover, defunding the police will only worsen conditions in minority areas.

Tellingly, Oluo, whose mother is white and whose father is from Nigeria, routinely criticizes her mother who struggled as a single mother to raise Oluo and her brother after being abandoned by her black husband when Oluo was a toddler, while having nothing negative to say about her absentee father who provided her with zero support as she grew up.  Indeed, I believe that absent fathers is the real crisis in the black community which has a shockingly high 77% out of wedlock childbirth rate.  Children raised in single parent households face myriad obstacles that negatively impact their life prospects.  I (and many others) assert that this is the primary cause of black underperformance rather than systemic white supremacy argued by Oluo.  Today, the only law on the books which discriminates on the basis of race is affirmative action.  Accusing Americans of being white supremacists may make Oluo and others like her feel better, but it will do little to improve the lives of other black Americans.  To do that, the black community needs to take a cold-eyed look at their culture and advocate changes to it that will actually make a difference.

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467. The Henna Artist

Rating:  ☆☆☆1/2

Recommended by:   Lisa Stock

Author:  Alka Joshi

Genre:   Fiction, Cultural, Foreign

384 pages, published March 3, 2020

Reading Format:  Audiobook on Hoopla

Summary

On the run from an abusive marriage during the 1950’s, 17 year old Lakshmi settles in the vibrant pink city of Jaipur, India.   Self taught, she becomes the city’s most highly requested henna artist and confidante to the wealthy women of the upper class.  When her ex-husband and younger sister show up, Lakshmi’s world is upended as she tries to keep her painstakingly cultivated independent life from falling apart.

Quotes 

“Success was ephemeral—and fluid—as I’d found out the hard way. It came. It went. It changed you from the outside, but not from the inside. Inside, I was still the same girl who dreamed of a destiny greater than she was allowed. Did I really need the house to prove I had skill, talent, ambition, intelligence?”

 

“Just then, my mother’s words echoed in my head: stretch your legs only as far as your bed. I was getting too far ahead of myself.”

 

“Hadn’t Gandhi-ji said, An eye for an eye makes the whole world blind?”

 

“there were three kinds of karma: the accumulated karma from all our past lives; the karma we created in this life; and the karma we stored to ripen in our future lives.”

 

“In India, individual shame did not exist. Humiliation spread, as easily as oil on wax paper, to the entire family, even to distant cousins, uncles, aunts, nieces and nephews. The rumormongers made sure of that. Blame lay heavily in my chest. Had I not deserted my marriage, Radha would not have suffered so much, and Maa and Pitaji would not have been so powerless against an entire village.”

 

My Take

In The Henna Artist, author Alka Joshi follows a familiar plot line:  Girl escaping a bad situation makes her way to the big city.  After working hard and keeping focused, she finds success.  All is threatened when her past catches up with her, but she prevails at the end.  Despite its familiarity, I really enjoyed the familiar story with its Indian twist.

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466. The Decadent Society: How We Became the Victims of Our Own Success

Rating:  ☆☆☆

Recommended by:

Author:   Ross Douthat

Genre:   Non Fiction, Sociology, Cultural, Economics, Politics, History, Philosophy

272 pages, published February 25, 2020

Reading Format:  Book

Summary

In The Decadent Society, New York Times columnist Ross Douthat explores his thesis that the Western world is facing a crisis of decadence.  Douthat describes how the combination of wealth and technological advancement combines with economic stagnation, political stalemates, cultural exhaustion, and demographic decline create a kind of “sustainable decadence,” i.e. a civilizational malaise and drift.

Quotes 

 

My Take

While Douthat posits some interesting ideas in The Decadent Society, the sum is less than its parts.  He stretches hard with various anecdotes and data to validate his theme that we are in the midst of societal decline and decadence.  A few weeks after finishing, there is little memorable that I took away from this book.

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