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501. Interior Chinatown

Rating:  ☆☆☆

Recommended by:  Jennifer Lum

Author:   Charles Yu

Genre:   Fiction, Historical Fiction, Cultural

273  pages, published  January 28, 2020

Reading Format:   Audiobook on Overdrive

Summary

In Interior Chinatown, author Charles Yu explores the roles played by Chinese Americans over the last 150 years and touches on issues of race, pop culture, immigration, and assimilation.  His protagonist is Willis Wu who is portrayed as an average Asian man who lives in the Chinatown area of Los Angeles and works at the Golden Palace restaurant where Black and White, a procedural cop show, is in perpetual production.  Willis has a bit part on the show, but dreams of being Kung Fu Guy, the highest aspiration he can imagine for himself.

Quotes 

“There are a few years when you make almost all of your important memories. And then you spend the next few decades reliving them.”

 

“You’re here, supposedly, in a new land full of opportunity, but somehow have gotten trapped in a pretend version of the old country.”

 

“As, everyone knows, water hates poor people. Given the opportunity, water will always find a way to make poor people miserable, typically at the worst time possible.”

 

“The truth is, she’s a weirdo. Just like you were. Are. A glorious, perfectly weird weirdo. Like all kids before they forget how to be exactly how weird they really are. Into whatever they’re into, pure. Before knowing. Before they learn from others how to act. Before they learn they are Asian, or Black, or Brown, or White. Before they learn that all the things they are and about all the things they will never be.”

 

“……cut us off from our families, our history. So we made it our own place – Chinatown. A place for preservation and self-preservation; give them what they feel what’s right, is safe; make it fit the idea of what is out there..Chinatown and indeed being chinese is and always has been, from the very beginning a construction,a performance of features, gestures, culture and exoticism, invention/reinvention of stylization.”

 

“But at the same time, I’m guilty, too. Guilty of playing this role. Letting it define me. Internalizing the role so completely that I’ve lost track of where reality starts and the performance begins. And letting that define how I see other people. I’m as guilty of it as anyone. Fetishizing Black people and their coolness. Romanticizing White women. Wishing I were a White man. Putting myself into this category.”

 

“Unofficially, we understood. There was a ceiling. Always had been, always would be. Even for him. Even for our hero, there were limits to the dream of assimilation, to how far any of you could make your way into the world of Black and White.”

 

“[Willis is] asking to be treated like an American. A real American. Because, honestly, when you think American, what color do you see? White? Black? We’ve been here two hundred years. Why doesn’t this face register as American?”

 

“She says that telling a love story is something one person does. Being in love takes both of them. Putting her on a pedestal is just a different way of being alone.”

 

“The widest gulf in the world is the distance between getting by, and not getting by.”

 

“This is it. The root of it all. The real history of yellow people in America. Two hundred years of being perpetual foreigners.”

 

“Black and White always look good. A lot of it has to do with the lighting, designed to hit their faces just right. Someday you want the light to hit your face like that. To look like the hero. Or for a moment to actually be the hero”

 

“You came here, your parents and their parents and their parents, and you always seem to have just arrived and yet never seem to have actually arrived.”

 

“You wish your face was more—more, something. You don’t know what. Maybe not more. Less. Less flat. Less delicate. More rugged. Your jawline more defined. This face that feels like a mask, that has never felt quite right on you. That reminds you, at odd times, and often after two to four drinks, that you’re Asian. You are Asian! Your brain forgets sometimes. But then your face reminds you.”

 

“Able to pass in any situation as may be required,” she says. “I get it all. Brazilian, Filipina, Mediterranean, Eurasian. Or just a really tan White girl with exotic-looking eyes. Everywhere I go, people think I’m one of them. They want to claim me for their tribe.”

 

“Mr. Wu, is it true that you have an internalized sense of inferiority?

 

That because on the one hand you, for obvious reasons, have not been and can never be fully assimilated into mainstream, i.e., White America— And on the other hand neither do you feel fully justified in claiming solidarity with other historically and currently oppressed groups. That while your community’s experience in the United States has included racism on the personal and the institutional levels, including but not limited to: immigration quotas, actual federal legislation expressly excluding people who look like you from entering the country. Legislation that was in effect for almost a century. Antimiscegenation laws. Discriminatory housing policies. Alien land laws and restrictive covenants. Violation of civil liberties including internment. That despite all of that, you somehow feel that your oppression, because it does not include the original American sin—of slavery—that it will never add up to something equivalent. That the wrongs committed against your ancestors are incommensurate in magnitude with those committed against Black people in America. And whether or not that quantification, whether accurate or not, because of all of this you feel on some level that you maybe can’t even quite verbalize, out of shame or embarrassment, that the validity and volume of your complaints must be calibrated appropriately, must be in proportion to the aggregate suffering of your people.

Your oppression is second-class.”

 

“Cross that gap and everything changes. Being on this side of it means that time becomes your enemy. You don’t grind the day—the day grinds you. With the passing of every month your embarrassment compounds, accumulates with the inevitability of a simple arithmetic truth. X is less than Y, and there’s nothing to be done about that. The daily mail bringing with it fresh dread or relief, but if the latter, only the most temporary kind, restarting the clock on the countdown to the next bill or past-due notice or collection agency call.”

 

 “If you didn’t know it already, now you do: old dudes from rural Taiwan are comfortable with their karaoke and when they do karaoke for some reason they love no one like they love John Denver.”

 

 “Bruce Lee was proof: not all Asian Men were doomed to a life of being Generic. If there was even one guy who had made it, it was at least theoretically possible for the rest. But easy cases make bad law, and Bruce Lee proved too much. He was a living, breathing video game boss-level, a human cheat code, an idealized avatar of Asian-ness and awesomeness permanently set on Expert difficulty. Not a man so much as a personification, not a mortal so much as a deity on loan to you and your kind for a fixed period of time. A flame that burned for all yellow to understand, however briefly, what perfection was like.”

 

My Take

While there are some interesting and entertaining parts of Interior Chinatown, the book just did not do it for me.  Part of the reason is that it is primarily a vehicle of delivering racial grievances (this time on behalf of Asian Americans) and after a year of non stop racial grievances (2020), I’m wearied by more of the same.

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470. So You Want to Talk about Race

Rating:  ☆☆

Recommended by:  Darla Schueth, Sue Deans

Author:   Ijeoma Oluo

Genre:   Non Fiction, Politics, Sociology, Cultural, Public Policy

248 pages, published January 16, 2018

Reading Format:  Audiobook on Overdrive

Summary

In So You Want to Talk About Race, Ijeoma Oluo offers her take on the racial landscape in America, addressing issues including privilege, police brutality, intersectionality, micro-aggressions, the Black Lives Matter movement, and the “N” word.

Quotes 

“When we identify where our privilege intersects with somebody else’s oppression, we’ll find our opportunities to make real change.”

 

“If you live in this system of white supremacy, you are either fighting the system of you are complicit. There is no neutrality to be had towards systems of injustice, it is not something you can just opt out of.”

 

“To refuse to listen to someone’s cries for justice and equality until the request comes in a language you feel comfortable with is a way of asserting your dominance over them in the situation.”

 

“1. It is about race if a person of color thinks it is about race. 2. It is about race if it disproportionately or differently affects people of color. 3. It is about race if it fits into a broader pattern of events that disproportionately or differently affect people of color.”

 

“You are racist because you were born and bred in a racist, white supremacist society. White Supremacy is, as I’ve said earlier, insidious by design. The racism required to uphold White Supremacy is woven into every area of our lives. There is no way you can inherit white privilege from birth, learn racist white supremacist history in schools, consume racist and white supremacist movies and films, work in a racist and white supremacist workforce, and vote for racist and white supremacist governments and not be racist.”

 

“Systemic racism is a machine that runs whether we pull the levers or not, and by just letting it be, we are responsible for what it produces.”

 

“And if you are white in a white supremacist society, you are racist. If you are male in a patriarchy, you are sexist. If you are able-bodied, you are ableist. If you are anything above poverty in a capitalist society, you are classist. You can sometimes be all of these things at once.”

 

My Take

I read So You Want to Talk About Race as part of my Boulder Rotary Club book group.  While the women who assigned it were well meaning, I found it to be a very offensive, counterproductive book.  It’s hard to take Ijeoma Oluo too seriously when she spends a chapter talking about how soft her hair is and how much she resents people asking to touch it.  Really?  My bigger issue with this polemical book is her basic premise that America is systemically racist.  This is the big lie being perpetrated in 2020.  If you disagree with this viewpoint, read Heather MacDonald’s comprehensive article on the subject (https://www.manhattan-institute.org/police-black-killings-homicide-rates-race-injustice).  The police make approximately 10 million arrests a year.  For the last five years, the police have fatally shot about 1,000 civilians annually, the vast majority of whom were armed or otherwise dangerous.  In 2019, the police shot 14 unarmed black victims and 25 unarmed white victims, 0.2% of the total.  This hardly constitutes an epidemic of police brutality.  Moreover, defunding the police will only worsen conditions in minority areas.

Tellingly, Oluo, whose mother is white and whose father is from Nigeria, routinely criticizes her mother who struggled as a single mother to raise Oluo and her brother after being abandoned by her black husband when Oluo was a toddler, while having nothing negative to say about her absentee father who provided her with zero support as she grew up.  Indeed, I believe that absent fathers is the real crisis in the black community which has a shockingly high 77% out of wedlock childbirth rate.  Children raised in single parent households face myriad obstacles that negatively impact their life prospects.  I (and many others) assert that this is the primary cause of black underperformance rather than systemic white supremacy argued by Oluo.  Today, the only law on the books which discriminates on the basis of race is affirmative action.  Accusing Americans of being white supremacists may make Oluo and others like her feel better, but it will do little to improve the lives of other black Americans.  To do that, the black community needs to take a cold-eyed look at their culture and advocate changes to it that will actually make a difference.

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458. White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era

Rating:  ☆☆☆☆1/2

Recommended by:  Scot Reader

Author:   Shelby Steele

Genre:   Non Fiction, History, Politics, Sociology, Public Policy

208 pages, published May 29, 2007

Reading Format:  Book

Summary

In 1955 the killers of Emmett Till, a black Mississippi youth, were acquitted because they were white. Forty years later, despite the strong DNA evidence against him, accused murderer O. J. Simpson went free after his attorney portrayed him as a victim of racism. The age of white supremacy has given way to an age of “white guilt” and neither has been good for black Americans.  In this deeply thought analysis and personal recollections, acclaimed scholar Shelby Steele examines how liberal in the United States has undermined the black community by absolving them of personal responsibility thereby debilitating their ability to lift themselves up as equal members of American society.

Quotes 

“It was the first truly profound strategic mistake we made in our long struggle for complete equality. It made us a “contingent people” whose fate depended on what others did for us.”

“Poetic truth—this assertion of a broad characteristic “truth” that invalidates actual truth—is contemporary liberalism’s greatest source of power. It is also liberalism’s most fundamental corruption.”

 

“despite all he had endured as a black in the South in the first half of the twentieth century, he taught the boys that America was rich in opportunities for blacks if they were willing to work.”

 

“One of the delights of Marxian-tinged ideas for the young is the unearned sense of superiority they grant.”

 

My Take

I found White Guilt to be a compelling read, especially in light of the “moment” our country is having with protests and rioting.  Shelby Steele offers a counter narrative to the one projected in the media and advanced by the woke Left, i.e. that America is irredeemably racist and it is impossible for blacks to get ahead in the face of so much discrimination.  Rather than accept this defeatism, Steele posits that the only way forward for black Americans is to embrace a culture of personal responsibility and empowerment.  The guilt of whites has made that harder to achieve as they have low expectations of blacks and seek to make allowances for them that actually serve to depress their initiative.  A “must read” for anyone interested in race relations.