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492. The Book of Longings

Rating:  ☆☆☆1/2

Recommended by:

Author:   Sue Monk Kidd

Genre:    Fiction, Historical Fiction, Theology, Christian

416 pages, published April 21, 2020

Reading Format:   Book

Summary

The Book of Longings is a new take on the story of Jesus Christ.  It is told from the perspective of Ana who was raised in a wealthy family in Sepphoris with ties to the ruler of Galilee.  Ana longs to be a writer and rebels against the stifling expectations and oppression of her family and culture.  Author Sue Monk Kidd engages in poetic license and has Ana marrying Jesus and then making her home with his brothers, James and Simon, and their mother, Mary. Ana and Jesus are separated for several years and are reunited just before the crucifixion.  Ana then carries on, chronicling Jesus’ story and reaching her potential in a small artists’ colony.

Quotes 

“When I tell you all shall be well, I don’t mean that life won’t bring you tragedy. Life will be life. I only mean you will be well in spite of it. All shall be well, no matter what.”

 

“Anger is effortless. Kindness is hard. Try to exert yourself.”

 

“Lord our God, hear my prayer, the prayer of my heart. Bless the largeness inside me, no matter how I fear it. Bless my reed pens and my inks. Bless the words I write. May they be beautiful in your sight. May they be visible to eyes not yet born. When I am dust, sing these words over my bones: she was a voice.”

 

“Each of us must find a way to love the world. You have found yours.”

― Sue Monk Kidd, The Book of Longings

 

“Why should we contain God any longer in our poor and narrow conceptions, which are so often no more than grandiose reflections of ourselves? Let us set him free.”

 

“Your moment will come because you’ll make it come.”

 

“It does the world no good to return evil for evil. I try now to return good to them instead.”

 

“Your moment will come, and when it does, you must seize it with all the bravery you can find.”

 

“Life will be life and death will be death.”

 

“Her mind was an immense feral country that spilled its borders.”

 

“Bless the largeness inside me, no matter how I fear it.”

 

“You think with your head. You know with your heart.”

 

“I went to stand beside him and looked in the same direction as he, and it seemed for an instant I saw the world as he did, orphaned and broken and staggeringly beautiful, a thing to be held and put back right.”

 

“It’s always a marvel when one’s pain doesn’t settle into bitterness, but brings forth kindness instead.”

 

“When I was finally able to read the Scriptures for myself, I discovered (behold!) there were women.”

 

My Take

I had previously read Sue Monk Kidd’s The Secret Life of Bees and The Invention of Wings and enjoyed both books, so I was interested in her latest effort.  It’s a good book, not a great one.  Kidd offers a unique perspective on Christianity by imagining Jesus with a wife, but does seem to be accurate with a lot of the other historical details in her story.  Her main character Ana provides an compelling portal to view the life, death and resurrection Jesus.

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433. The Case for Easter: A Journalist Investigates Evidence for the Resurrection

Rating:  ☆☆☆

Recommended by:  Karen Reader

Author:   Lee Strobel

Genre:   Non Fiction, Theology, Christian

90 pages, published March 26, 2019

Reading Format:  Book

Summary

The Case for Easter is a very short book that focuses on empirical arguments for the resurrection of Jesus Christ.  Author Lee Strobel interviews experts from a number of disciplines to methodically make his case.  In journalistic fashion, he looks at the medical evidence of Christ’s death on the cross, the evidence of the missing body from the tomb and the evidence of Christ’s appearances after death.

Quotes 

 

My Take

While The Case for Easter is a quick read at just 90 pages, author Lee Strobel (who also wrote The Case for Christ), makes compelling and evidenced based arguments for the resurrection of Christ.  Highly recommended during the Easter season.

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429 . Under the Banner of Heaven

Rating:  ☆☆☆☆

Recommended by:

Author:   Jon Krakauer

Genre:   Nonfiction, Theology, Crime, History

399 pages, published July 10, 2003

Reading Format:  Book

Summary

In Under the Banner of Heaven, Jon Krakauer explores the story behind two horrific murders of a young woman and her baby daughter by brothers Ron and Dan Lafferty.  The Lafferty’s were caught up in an offshoot Mormon fundamentalist sect and claimed that they were instructed by God to carry out their gruesome crime.  Additionally, Krakauer examines the Mormon religion in detail, from its origins in the early 1800’s with Joseph Smith, to its settlement in Utah led by Brigham Young to its embrace of polygamy to its modern day incarnation as a mainstream American religion.

Quotes 

“There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane, there may be no more potent force than religion. When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of 911. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions. Muhammad is not the only prophet whose words have been used to sanction barbarism; history has not lacked for Christians, Jews, Hindus, Sikhs, and even Buddhists who have been motivated by scripture to butcher innocents. Plenty of these religious extremist have been homegrown, corn-fed Americans.”

 

“Common sense is no match for the voice of God.”

 

“But some things are more important than being happy. Like being free to think for yourself.”

 

“Although the far territory of the extreme can exert an intoxicating pull on susceptible individuals of all bents, extremism seems to be especially prevalent among those inclined by temperament or upbringing toward religious pursuits. Faith is the very antithesis of reason, injudiciousness a crucial component of spiritual devotion. And when religious fanaticism supplants ratiocination, all bets are suddenly off.”

 

“Neither Emma’s tears nor her rage were enough to make Joseph monogamous, however; nor were the prevailing mores of the day. He kept falling rapturously in love with women not his wife. And because that rapture was so wholly consuming, and felt so good, it struck him as impossible that God might possibly frown on such a thing.”

 

“But perhaps the greatest attraction of Mormonism was the promise that each follower would be granted an extraordinarily intimate relationship with God. Joseph taught and encouraged his adherents to receive personal communiqués straight from the Lord. Divine revelation formed the bedrock of the religion.”

 

“Balanced atop the highest spire of the Salt Lake Temple, gleaming in the Utah sun, a statue of the angel Moroni stands watch over downtown Salt Lake City with his golden trumpet raised. This massive granite edifice is the spiritual and temporal nexus of the Church of Jesus Christ of Latter-day Saints (LDS), which presents itself as the world’s only true religion. Temple Square is to Mormons what the Vatican is to Catholics, or the Kaaba in Mecca is to Muslims. At last count there were more than eleven million Saints the world over, and Mormonism is the fastest-growing faith in the Western Hemisphere. At present in the United States there are more Mormons than Presbyterians or Episcopalians. On the planet as a whole, there are now more Mormons than Jews. Mormonism is considered in some sober academic circles to be well on its way to becoming a major world religion–the first such faith to emerge since Islam.”

 

My Take

I had previously read Into Thin Air and Into the Wild, two terrific page turners also written by the writer Jon Krakauer.  I therefore had high hopes for Under the Banner of Heaven.  While not of the same caliber as Into Thin Air, it was still quite compelling and informative.  I learned a lot about Mormonism (a very weird religion with some very good people who follow it) and how dangerous any type of religious fundamentalism can be.  It certainly got me thinking.

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356. Coffee with Jesus

Rating:  ☆☆☆☆

Recommended by:

Author:   David Wilkie

Genre:  Fiction, Graphic Novel, Theology

118 pages, published November 1, 2013

Reading Format:  Book

Summary

The graphic novel Coffee with Jesus is taken from a daily online comic strip born out of artist David Wilkie’s frustration with the polarized political climate in America.  The strip is organized around six themes:  getting to know Jesus, spiritual disciplines, relationships, culture, church, and the challenges of life.

Quotes 

 

My Take

I was first made aware of Coffee with Jesus when my church used it for several weeks as a launch pad for sermons.  There is a lot of insight and relevant commentary in this short book told in a new and creative format.  Many of the strips really got me thinking.

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347. The Right Side of History: How Reason and Moral Purpose Made the West Great

Rating:  ☆☆☆☆

Recommended by:  Nick Reader

Author:   Ben Shapiro

Genre:  Non Fiction, History, Philosophy, Theology

288 pages, published March 19, 2019

Reading Format:  Book

Summary

The Right Side of History is Ben Shapiro’s take on the history of religion and philosophy in Western Civilization and how those two things were integral to America becoming a great and unique country.  However, he argues that we are in the midst of a crisis of purpose and ideas.  Our freedoms are built upon the two ideas that every human being is made in God’s image and that human beings were created with reason capable of exploring God’s world.  These precepts led to the birth of science, human rights, prosperity, peace, and artistic beauty.  They also built America, ended slavery, defeated the Nazis and the Communists, lifted billions from poverty and gave billions spiritual purpose. Civilizations that rejected these ideas have collapsed into ignominy.  The USSR, Maoist China, Nazi Germany and modern day Venezuela rejected Judeo-Christian values and Greek natural law, substituting a new utopian vision of “social justice.”  The result was mass starvation and slaughter of tens of millions of human beings.  Shapiro warns that the United States is in the process of abandoning Judeo-Christian values and Greek natural law, favoring instead moral subjectivism and the rule of passion.  The result if civilization collapse into tribalism, individualistic hedonism, and moral subjectivism.  The solution is to regain the moral purpose that drives us to be better individuals and assume the duty of working together for the greater good.

Quotes 

“We don’t live in a perfect world, but we do live in the best world that has ever existed.”

 

“What does this mean for human beings? What makes a man virtuous is his capacity to engage in the activities that make him a man, not an animal—man has a telos, too. What is our telos? Our end, according to both Plato and Aristotle, is to reason, judge, and deliberate.”

 

“The best countries—and the best societies—are those where citizens are virtuous enough to sacrifice for the common good but unwilling to be forced to sacrifice for the “greater” good. Flourishing societies require a functional social fabric, created by citizens working together—and yes, separately—toward a meaningful life.”

 

“Lasting happiness can only be achieved through cultivation of soul and mind. And cultivating our souls and minds requires us to live with moral purpose.”

 

“The creation story itself is designed to demonstrate how the first man, Adam, used his innate power of choice wrongly—and we are all Adam’s descendants.”

 

“What does this mean for human beings? What makes a man virtuous is his capacity to engage in the activities that make him a man, not an animal—man has a telos, too. What is our telos? Our end, according to both Plato and Aristotle, is to reason, judge, and deliberate.”

 

”a society of essential oils and self-esteem has replaced a society of logic.”

 

“That virtue took the form of courage—willingness to sacrifice life, fortune, and sacred honor in pursuit of defending the rights necessary to pursue virtue itself. That virtue took the form of temperance—no better founding document has ever been penned than the Constitution of the United States, the product of compromise. That virtue took the form of prudence—the practical wisdom of The Federalist Papers has not yet been surpassed in political thought. And that virtue took the form of justice—the rule of law, not of men, and the creation of a system where each receives his due.”

 

“Nazism didn’t arise from consumerism. It arose from communal purpose overriding individual purpose, and individual capacity abandoned in favor of worship of the communal capacity of the state. Nazism, in other words, lay a lot closer to Marxism than capitalism did.”

 

“Politics is about working to build the framework for the pursuit of happiness, not the achievement of it; politics helps us establish the preconditions necessary for happiness, but can’t provide happiness in and of itself.”

 

“Evil may so shape events that Caesar will occupy a palace and Christ a cross, but that same Christ will rise up and split history into A.D. and B.C., so that even the life of Caesar must be dated by his name. Yes, ‘the arc of the moral universe is long, but it bends toward justice.”

 

“Christianity’s focus on grace rather than works makes it a far more accessible religion than Judaism in a practical sense. The commandments of Judaism are intricate and difficult. Christianity dispensed with the need for them. Faith is paramount.”

 

“We receive our notions of Divine meaning from a three-millennia-old lineage stretching back to the ancient Jews; we receive our notions of reason from a twenty-five-hundred-year-old lineage stretching back to the ancient Greeks. In rejecting those lineages—in seeking to graft ourselves to rootless philosophical movements of the moment, cutting ourselves off from our own roots—we have damned ourselves to an existential wandering.”

 

“The first man who, having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society,” Rousseau wrote. 

My Take

The Right Side of History was a Mother’s Day gift from my son Nick, a devotee of Ben Shapiro.  Nick and I share a conservative/libertarian philosophy and I was looking forward to reading Shapiro’s take on Western Civilization.  While the book is a bit dense at times with its lengthy history of philosophy, I wholeheartedly agreed with Shapiro’s conclusions and prescriptions for keeping America from plunging into the historical abyss and towards a free society that recognizes and values the individual while still expecting that individual to work within his or her community to improve the lives of others.  An interesting and worthwhile read.

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336. On Calvary’s Hill: 40 Readings for the Easter Season

Rating:  ☆☆☆1/2

Recommended by:   Karen Reader

Author:   Max Lucado

Genre:  Non Fiction, Theology, Christian

144 pages, published October 24, 1999

Reading Format:  Book

Summary

On Calvary’s Hill is a 40 day Devotional leading up to Easter chronicling the passion of Christ and exploring his final days.

Quotes 

“Why is the cross the symbol of our faith? To find the answer, look no further than the cross itself. Its design couldn’t be simpler. One beam horizontal—the other vertical. One reaches out—like God’s love. The other reaches up—as does God’s holiness. One represents the width of his love; the other reflects the height of his holiness. The cross is the intersection. The cross is where God forgave his children without lowering his standards.”

 

“The next time you think that no one understands or cares, reread the fourteenth chapter of Mark and pay a visit to Gethsemane. And the next time you wonder if God really perceives the pain that prevails on this dusty planet, listen to him pleading among the twisted trees. The next time you are called to suffer, pay attention. It may be the closest you’ll ever get to God. Watch closely. It could very well be that the hand that extends itself to lead you out of the fog is a pierced one. No Wonder They Call Him the Savior.” 

My Take

I found On Calvary’s Hill to be an inspiring read, especially during the Easter season.  It really made me think about the sacrifice of Jesus and what that means to my life.

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323. Romans For You 8-16

Rating:  ☆☆☆1/2

Recommended by:

Author:   Timothy Keller

Genre:  Non Fiction, Christian, Theology

224 pages, published February 3, 2015

Reading Format:  Book

Summary

Romans For You 8-16 is the second half of Romans study by noted theologian and Christian writer Timothy Keller.

Quotes 

“The same sun that melts wax hardens clay.” In other words, what makes a life “good” is not a particular set of circumstances, but how the heart interacts with them.”

 

“Sin can only grow in the soil of self-pity and a feeling of “owed-ness.” I’m not getting a fair shake! I’m not getting my needs met! I’ve had a hard life! God owes me; people owe me; I owe me! That’s the heart attitude of “owed-ness” or entitlement.”

 

“Notice that in 16:25 Paul does not say “is able to save you”; rather, he says God is powerful to “establish” us through the gospel. This reminds us that the gospel is not only the entry point into the Christian life; it is also the way we continue in, grow in and enjoy life with Christ. Paul has shown in Romans how the gospel not only saves us (chapters 1 – 5), but also how it then changes us (chapters 6 – 8; 12 – 15). If we believe the gospel, God is working powerfully through it, in us. We need never move away from it.”

 

“Look what God’s done for me! Is this how I respond to him?”

 

“This shows us that “the good” God always is working for us is character change. He is making us as loving, noble, true, wise, strong, good, joyful and kind as Jesus is.”

 

“Christians who don’t understand “no condemnation” only obey out of fear and duty. That is not nearly as powerful a motivation as love and gratitude.”

 

“Paul is saying that sin can only be cut off at the root if we expose ourselves constantly to the unimaginable love of Christ for us. That exposure stimulates a wave of gratitude and a feeling of indebtedness.”

 

“children of God” only for those who have received Christ as Savior and Lord: “Yet to all who received him, to those who believed in his name, he gave the right to become children [tekna] of God” (John 1:12). Sonship is given to those who receive him. No one has it naturally except Jesus Christ.”

 

“The “Spirit of sonship” that Paul speaks of is, therefore, an ability that the Holy Spirit gives us to approach God as a Father instead of as a boss or slavemaster.”

 

“Not Christians. We don’t expect things in life to “work for good” of their own accord. When we find things working out beneficially for us, it is all of God, all of grace, all of him. When things work out, Christians never say: Of course—that’s as it should be! Rather, they praise God for it.”

 

“But second, this truth removes general fear and anxiety when life “goes wrong.” We know it hasn’t gone wrong at all! If God “works” in “all things,” it means his plan includes what we would call “little” or “senseless” things. Ultimately, there are no accidents.” 

My Take

After reading Galatians for You and especially The Reason for God, I am a fan of Timothy Keller.  A thoughtful and intelligent religious thinker and writer, Keller challenges his readers to dig deep and really think about what it means to be a Christian.  Romans for You 8-16 does this well and Keller has some interesting discussions of some challenging texts in the Bible.

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312. Pastrix: The Cranky, Beautiful Faith of a Sinner & Saint

Rating:  ☆☆☆☆

Recommended by:  Lisa Stock

Author:   Nadia Bolz-Weber

Genre:  Non Fiction, Memoir, Theology, Christian

204 pages, published September 10, 2013

Reading Format:  Book

Summary

Pastrix: The Cranky, Beautiful Faith of a Sinner & Saint is a memoir by Nadia Bolz-Weber, a Lutheran Pastor who started the Church of All Sinners and Saints in Denver and who took a very unlikely path to the clergy.  Bolz-Weber is a former standup comic, a recovering alcoholic, is heavily tattooed and regularly uses foul language.  In this book, she shares her theological insights and a personal narrative of a flawed, beautiful, and unlikely life of faith.

Quotes 

“God’s grace is not defined as God being forgiving to us even though we sin. Grace is when God is a source of wholeness, which makes up for my failings. My failings hurt me and others and even the planet, and God’s grace to me is that my brokenness is not the final word … it’s that God makes beautiful things out of even my own shit. Grace isn’t about God creating humans and flawed beings and then acting all hurt when we inevitably fail and then stepping in like the hero to grant us grace – like saying, “Oh, it’s OK, I’ll be the good guy and forgive you.” It’s God saying, “I love the world too much to let your sin define you and be the final word. I am a God who makes all things new.”

 

“Matthew once said to me, after one of my more finely worded rants about stupid people who have the wrong opinions, “Nadia, the thing that sucks is that every time we draw a line between us and others, Jesus is always on the other side of it.” Damn.”

 

“The image of God I was raised with was this: God is an angry bastard with a killer surveillance system who had to send his little boy (and he only had one) to suffer and die because I was bad. But the good news was that if I believed this story and then tried really hard to be good, when I died I would go to heaven, where I would live in a golden gated community with God and all the other people who believed and did the same things as I did…..this type of thinking portrays God as just as mean and selfish as we are, which feels like it has a lot more to do with our own greed and spite than it has to do with God.”

 

“I need a God who is bigger and more nimble and mysterious than what I could understand and contrive. Otherwise it can feel like I am worshipping nothing more than my own ability to understand the divine.”

 

“It would seem that when we are sinned against, when someone else does us harm, we are in some way linked to that sin, connected to that mistreatment like a chain. And our anger, fear, or resentment doesn’t free us at all. It just keeps us chained.”

 

“God was never about making me spiffy; God was about making me new.

New doesn’t always look perfect. Like the Easter story itself, new is often messy. New looks like recovering alcoholics. New looks like reconciliation between family members who don’t actually deserve it. New looks like every time I manage to admit I was wrong and every time I manage to not mention when I’m right. New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn’t live without and then somehow living without it anyway. New is the thing we never saw coming- never even hoped for- but ends up being what we needed all along.”

 

“Maybe the Good Friday story is about how God would rather die than be in our sin-accounting business anymore.”

 

“This is our God. Not a distant judge nor a sadist, but a God who weeps. A God who suffers, not only for us, but with us. Nowhere is the presence of God amidst suffering more salient than on the cross. Therefore what can I do but confess that this is not a God who causes suffering. This is a God who bears suffering. I need to believe that God does not initiate suffering; God transforms it.”

 

“Every human community will disappoint us, regardless of how well-intentioned or inclusive.”

 

“Forgiveness is a big deal to Jesus, and like that guy in high school with a garage band, he talks about it, like, all the time.”

 

“God’s grace is a gift that is freely given to us. We don’t earn a thing when it comes to God’s love, and we only try to live in response to the gift. No one is climbing the spiritual ladder. We don’t continually improve until we are so spiritual we no longer need God. We die and are made new, but that’s different from spiritual self-improvement. We are simultaneously sinner and saint, 100 percent of both, all the time. The Bible is not God. The Bible is simply the cradle that holds Christ. Anything in the Bible that does not hold up to the Gospel of Jesus Christ simply does not have the same authority. The movement in our relationship to God is always from God to us. Always. We can’t, through our piety or goodness, move closer to God. God is always coming near to us. Most especially in the Eucharist and in the stranger.”

 

“It happens to all of us,” I concluded that Easter Sunday morning. “God simply keeps reaching down into the dirt of humanity and resurrecting us from the graves we dig for ourselves through our violence, our lies, our selfishness, our arrogance, and our addictions. And God keeps loving us back to life over and over.”

 

“We want to go to God for answers, but sometimes what we get is God’s presence.”

 

“Singing in the midst of evil is what it means to be disciples. Like Mary Magdalene, the reason we stand and weep and listen for Jesus is because we, like Mary, are bearers of resurrection, we are made new. On the third day, Jesus rose again, and we do not need to be afraid. To sing to God amidst sorrow is to defiantly proclaim, like Mary Magdalene did to the apostles, and like my friend Don did at Dylan Klebold’s funeral, that death is not the final word. To defiantly say, once again, that a light shines in the darkness and the darkness cannot, will not, shall not overcome it. And so, evil be damned, because even as we go to the grave, we still make our song alleluia. Alleluia. Alleluia.”

 

“The life changing seems always bracketed by the mundane. The quotidian wrapped around the profound, like plain brown paper concealing the emotional version of an improvised explosive device. Then, in a single interminable moment, when we discover the bomb, absolutely everything changes. But when we recall it from our now forever-changed lives, when we start with the plain brown wrapping, it looks like every other package, every other morning, every other walk.”

 

“Getting sober never felt like I had pulled myself up by my own spiritual bootstraps. It felt instead like I was on one path toward destruction and God pulled me off of it by the scruff of my collar, me hopelessly kicking and flailing and saying, ‘Screw you. I’ll take the destruction please.’ God looked at tiny, little red-faced me and said, ‘that’s adorable,’ and then plunked me down on an entirely different path.”

 

“God’s grace is not defined as God being forgiving to us even though we sin. Grace is when God is a source of wholeness, which makes up for my failings. My failings hurt me and others and even the planet, and God’s grace to me is that my brokenness is not the final word. My selfishness is not the end-all… instead, it’s that God makes beautiful things out of even my own shit. Grace isn’t about God creating humans as flawed beings and then acting all hurt when we inevitably fail and then stepping in like the hero to grant us grace—like saying “Oh, it’s OK, I’ll be a good guy and forgive you.” It’s God saying, “I love the world too much to let your sin define you and be the final word. I am a God who makes all things new.”

 

“This is exactly, when it comes down to it, why most people do not believe in grace. It is fucking offensive.”

 

“When these kinds of things happen in my life, things that are so clearly filled with more beauty or redemption or reconciliation than my cranky personality and stony heart could ever manufacture on their own, I just have no other explanation than this: God.”

 

“This desire to learn what the faith is from those who have lived it in the face of being told they are not welcome or worthy is far more than “inclusion.” Actually, inclusion isn’t the right word at all, because it sounds like in our niceness and virtue we are allowing “them” to join “us”—like we are judging another group of people to be worthy of inclusion in a tent that we don’t own.”

 

“Maybe demons are defined as anything other than God that tries to tell us who we are. And maybe, just moments after Jesus’ baptism, when the devil says to him, “If you are the Son of God…” he does so because he knows that Jesus is vulnerable to temptation precisely to the degree that he is insecure about his identity and mistrusts his relationship with God. So if God’s first move is to give us our identity, then the devil’s first move is to throw that identity into question.”

 

“When what seems to be depression or compulsive eating or narcissism or despair or discouragement or resentment or isolation takes over, try picturing it as a vulnerable and desperate force seeking to defy God’s grace and mercy in your life. And then tell it to piss off and say defiantly to it, “I am baptized” or “I am God’s,” because nothing else gets to tell you who you are.”

 

“It was in those first couple months that I fell in love with liturgy, the ancient pattern of worship shared mainly in the Catholic, Lutheran, Orthodox, and Episcopal churches. It felt like a gift that had been caretaken by generations of the faithful and handed to us to live out and caretake and hand off. Like a stream that has flowed long before us and will continue long after us. A stream that we get to swim in, so that we, like those who came before us, can be immersed in language of truth and promise and grace. Something about the liturgy was simultaneously destabilizing and centering; my individualism subverted by being joined to other people through God to find who I was. Somehow it happened through God. One specific, divine force.” 

My Take

Pastrix is a compelling, well written memoir.  Author Nadia Bolz-Weber is a strong writer has a lot of new and powerful things to say.  I also appreciated her explanations of how things work in a church.  For example, her explanation on the liturgy was very interesting and informative.  As a recovering alcoholic, heavily tattooed former standup comedian, she comes at religion for a different angle than books that I have previously read.  While I didn’t agree with everything she wrote, she certainly gave me a lot to think about and broadened my perspective on several theological issues.  Recommended.

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297. The Book of Joy: Lasting Happiness in a Changing World

Rating:  ☆☆☆☆

Recommended by:   Summer Youngs

Author:   Dalai Lama XIV, Desmond Tutu, Douglas Carlton Abrams

Genre:  Non Fiction, Philosophy, Psychology, Self Improvement, Theology, Happiness

354 pages, published October 18, 2016

Reading Format:  Audio Book

Summary

In The Book of Joy, the Dalai Lama and Desmond Tutu (both of whom are winners of the Nobel Prize,  spiritual masters, moral leaders, and are close friends), meet in Dharamsala for the Dalai Lama’s birthday and to discuss the concept of living a life of joy even in the face of adversity.  As narrated by Douglas Abrams, the book has three layers:  their own stories and teachings about joy, the most recent findings in the science of deep happiness, and the daily practices that underpin their own emotional and spiritual lives.  While both the Dalai Lama and Archbishop Tutu have been experienced significant adversity, they have found a way to use that struggle to be joyful and to spread joy to others.

Quotes 

“The three factors that seem to have the greatest influence on increasing our happiness are our ability to reframe our situation more positively, our ability to experience gratitude, and our choice to be kind and generous.”

 

“The more time you spend thinking about yourself, the more suffering you will experience.”

 

“The Dead Sea in the Middle East receives fresh water, but it has no outlet, so it doesn’t pass the water out. It receives beautiful water from the rivers, and the water goes dank. I mean, it just goes bad. And that’s why it is the Dead Sea. It receives and does not give. In the end generosity is the best way of becoming more, more, and more joyful.”

 

“Wherever you have friends that’s your country, and wherever you receive love, that’s your home.”

 

“Marriages, even the best ones—perhaps especially the best ones—are an ongoing process of spoken and unspoken forgiveness.”

 

“We create most of our suffering, so it should be logical that we also have the ability to create more joy. It simply depends on the attitudes, the perspectives, and the reactions we bring to situations and to our relationships with other people. When it comes to personal happiness there is a lot that we as individuals can do.”

 

“When you are grateful,’ Brother Steindl-Rast explained, ‘you are not fearful, and when you are not fearful, you are not violent. When you are grateful, you act out of a sense of enough and not out of a sense of scarcity, and you are willing to share. If you are grateful, you are enjoying the differences between people and respectful to all people. The grateful world is a world of joyful people. Grateful people are joyful people. A grateful world is a happy world.”

 

“I learned that courage was not the absence of fear, but the triumph over it. I felt fear more times than I can remember, but I hid it behind a mask of boldness. The brave man is not he who does not feel afraid, but he who conquers that fear.”

 

“I think that the scientists are right,” the Dalai Lama concluded. “People who are always laughing have a sense of abandon and ease. They are less likely to have a heart attack than those people who are really serious and who have difficulty connecting with other people. Those serious people are in real danger.”

 

“Much depends on your attitude. If you are filled with negative judgment and anger, then you will feel separate from other people. You will feel lonely. But if you have an open heart and are filled with trust and friendship, even if you are physically alone, even living a hermit’s life, you will never feel lonely.”

 

“We are wired to be caring for the other and generous to one another. We shrivel when we are not able to interact. I mean that is part of the reason why solitary confinement is such a horrendous punishment. We depend on the other in order for us to be fully who we are. (…) The concept of Ubuntu says: A person is a person through other persons.”

 

“You show your humanity by how you see yourself not as apart from others but from your connection to others.”

 

“One of my practices comes from an ancient Indian teacher. He taught that when you experience some tragic situation, think about it. If there’s no way to overcome the tragedy, then there is no use worrying too much. So I practice that. (The Dalai Lama was referring to the eighth-century Buddhist master Shantideva, who wrote, “If something can be done about the situation, what need is there for dejection? And if nothing can be done about it, what use is there for being dejected?”

 

“What the Dalai Lama and I are offering,” the Archbishop added, “is a way of handling your worries: thinking about others. You can think about others who are in a similar situation or perhaps even in a worse situation, but who have survived, even thrived. It does help quite a lot to see yourself as part of a greater whole.” Once again, the path of joy was connection and the path of sorrow was separation. When we see others as separate, they become a threat. When we see others as part of us, as connected, as interdependent, then there is no challenge we cannot face—together.”

 

“Joy is the reward, really, of seeking to give joy to others. When you show compassion, when you show caring, when you show love to others, do things for others, in a wonderful way you have a deep joy that you can get in no other way. You can’t buy it with money. You can be the richest person on Earth, but if you care only about yourself, I can bet my bottom dollar you will not be happy and joyful. But when you are caring, compassionate, more concerned about the welfare of others than about your own, wonderfully, wonderfully, you suddenly feel a warm glow in your heart, because you have, in fact, wiped the tears from the eyes of another.”

 

“If you are setting out to be joyful you are not going to end up being joyful. You’re going to find yourself turned in on yourself. It’s like a flower. You open, you blossom, really because of other people. And I think some suffering, maybe even intense suffering, is a necessary ingredient for life, certainly for developing compassion.”

 

“There are going to be frustrations in life. The question is not: How do I escape? It is: How can I use this as something positive?”

 

“Discovering more joy does not, save us from the inevitability of hardship and heartbreak. In fact, we may cry more easily, but we will laugh more easily too. Perhaps we are just more alive. Yet as we discover more joy, we can face suffering in a way that ennobles rather than embitters. We have hardship without becoming hard. We have heartbreaks without being broken.” 

My Take

I really enjoyed The Book of Joy, especially its focus on gratitude and kindness as the cornerstones of a joyful life.  I completely agree with this sentiment.  In fact, I believe that you cannot be happy unless you are grateful and that envy is a killer of joy and happiness.  I also appreciated that both the Dalai Lama and Desmond Tutu emphasized that suffering is not the enemy of joy.  In fact, suffering allows us to gain compassion for others and, in the end, can increase our own joy.  A thought provoking book with lots of practical applications for increasing your own joy and happiness.

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295. The Reason for God: Belief in an Age of Skepticism

Rating:  ☆☆☆☆

Recommended by:   Betty Lipstreu

Author:   Timothy Keller

Genre:  Non Fiction, Theology

293 pages, published February 14, 2008

Reading Format:  Book

Summary

Throughout his life, Tim Keller, a prolific Christian writer and the founding pastor of Redeemer Presbyterian Church in New York City, has encountered many skeptics and doubters who have posed questions to Keller about the existence and nature of God.  Why is there suffering in the world? How could a loving God send people to Hell? Why isn’t Christianity more inclusive? Shouldn’t the Christian God be a god of love? How can one religion be “right” and the rest “wrong”? Why have so many wars been fought in the name of God?  In The Reason for God, Keller addresses these challenges and provides well reasoned, thoughtful and compelling responses.

Quotes 

“If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.”

 

“The Christian Gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.”

 

“The church is a hospital for sinners, not a museum for saints.”

 

“It is not the strength of your faith but the object of your faith that actually saves you. Strong faith in a weak branch is fatally inferior to weak faith in a strong branch.”

 

“If you wait until your motives are pure and unselfish before you do something, you will wait forever.”

 

“When we look at the whole scope of this story line, we see clearly that Christianity is not only about getting one’s individual sins forgiven so we can go to heaven. That is an important means of God’s salvation, but not the final end or purpose of it. The purpose of Jesus’s coming is to put the whole world right, to renew and restore the creation, not to escape it. It is not just to bring personal forgiveness and peace, but also justice and shalom to the world. God created both the body and soul, and the resurrection of Jesus shows that he is going to redeem both body and soul. The work of the Spirit of God is not only to save souls but also to care and cultivate the face of the earth, the material world.”

 

“We modern people think of miracles as the suspension of the natural order, but Jesus meant them to be the restoration of the natural order. The Bible tells us that God did not originally make the world to have disease, hunger, and death in it. Jesus has come to redeem where it is wrong and heal the world where it is broken. His miracles are not just proofs that he has power but also wonderful foretastes of what he is going to do with that power. Jesus’ miracles are not just a challenge to our minds, but a promise to our hearts, that the world we all want is coming.”

 

“To stay away from Christianity because part of the Bible’s teaching is offensive to you assumes that if there is a God he wouldn’t have any views that upset you. Does that belief make sense?”

 

“…the basic premise of religion—that if you live a good life, things will go well for you—is wrong. Jesus was the most morally upright person who ever lived, yet he had a life filled with the experience of poverty, rejection, injustice, and even torture.”

 

“It is not enough for the skeptic, then, to simply dismiss the Christian teaching about the resurrection of Jesus by saying, “It just couldn’t have happened.” He or she must face and answer all these historical questions: Why did Christianity emerge so rapidly, with such power? No other band of messianic followers in that era concluded their leader was raised from the dead—why did this group do so? No group of Jews ever worshipped a human being as God. What led them to do it? Jews did not believe in divine men or individual resurrections. What changed their worldview virtually overnight? How do you account for the hundreds of eyewitnesses to the resurrection who lived on for decades and publicly maintained their testimony, eventually giving their lives for their belief?”

 

“Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance–he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.”

 

“God’s grace does not come to people who morally outperform others, but to those who admit their failure to perform and who acknowledge their need for a Savior.”

 

“The Hebrew word for this perfect, harmonious interdependence among all parts of creation is called shalom. We translate it as “peace,” but the English word is basically negative, referring to the absence of trouble or hostility. The Hebrew word means much more than that. It means absolute wholeness—full, harmonious, joyful, flourishing life.”

 

“There is, then, a great gulf between the understanding that God accepts us because of our efforts and the understanding that God accepts us because of what Jesus has done. Religion operates on the principle “I obey—therefore I am accepted by God.” But the operating principle of the gospel is “I am accepted by God through what Christ has done—therefore I obey.”

 

“The popular concept–that we should each determine our own morality–is based on the belief that the spiritual realm is nothing at all like the rest of the world. Does anyone really believe that? For many years after each of the morning and evening Sunday services I remained in the auditorium for another hour to field questions. Hundreds of people stayed for the give-and-take discussions. One of the most frequent statements I heard was that ‘Every person has to define right and wrong for him- or herself.’ I always responded to the speakers by asking, ‘Is there anyone in the world right now doing things you believe they should stop doing no matter what they personally believe about the correctness of their behavior?’ They would invariable say, ‘Yes, of course.’ Then I would ask, “Doesn’t that mean that you do believe there is some kind of moral reality that is “there” that is not defined by us, that must be abided by regardless of what a person feels or thinks?’ Almost always, the response to that question was silence, either a thoughtful or a grumpy one.”

 

“Certainly we should be very active in seeking God, and Jesus himself called us to ‘ask, seek, knock’ in order to find him. Yet those who enter a relationship with God inevitably look back and recognize that God’s grace had sought them out, breaking them open to new realities.”

 

“Ultimate reality is a community of persons who know and love one another. That is what the universe, God, history, and life is all about. If you favor money, power, and accomplishment over human relationships, you will dash yourself on the rocks of reality […]

[it is] impossible […] to stay fully human if you refuse the cost of forgiveness, the substitutional exchange of love, and the confinements of community.

[…] We believe the world was made by a God who is a community of persons who have loved each other for all eternity. You were made for mutually self-giving, other directed love. Self-centeredness destroys the fabric of what God has made.”

My Take

While I have previously completed several Tim Keller bible studies and liked them, I found this book to be far more compelling.  Keller has an easy to read writing style and is very adept at directly addressing numerous challenges to Christianity.  If you are a Christian with doubts (as so many of us are), I believe this book will strengthen your faith.

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