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323. Romans For You 8-16

Rating:  ☆☆☆1/2

Recommended by:

Author:   Timothy Keller

Genre:  Non Fiction, Christian, Theology

224 pages, published February 3, 2015

Reading Format:  Book

Summary

Romans For You 8-16 is the second half of Romans study by noted theologian and Christian writer Timothy Keller.

Quotes 

“The same sun that melts wax hardens clay.” In other words, what makes a life “good” is not a particular set of circumstances, but how the heart interacts with them.”

 

“Sin can only grow in the soil of self-pity and a feeling of “owed-ness.” I’m not getting a fair shake! I’m not getting my needs met! I’ve had a hard life! God owes me; people owe me; I owe me! That’s the heart attitude of “owed-ness” or entitlement.”

 

“Notice that in 16:25 Paul does not say “is able to save you”; rather, he says God is powerful to “establish” us through the gospel. This reminds us that the gospel is not only the entry point into the Christian life; it is also the way we continue in, grow in and enjoy life with Christ. Paul has shown in Romans how the gospel not only saves us (chapters 1 – 5), but also how it then changes us (chapters 6 – 8; 12 – 15). If we believe the gospel, God is working powerfully through it, in us. We need never move away from it.”

 

“Look what God’s done for me! Is this how I respond to him?”

 

“This shows us that “the good” God always is working for us is character change. He is making us as loving, noble, true, wise, strong, good, joyful and kind as Jesus is.”

 

“Christians who don’t understand “no condemnation” only obey out of fear and duty. That is not nearly as powerful a motivation as love and gratitude.”

 

“Paul is saying that sin can only be cut off at the root if we expose ourselves constantly to the unimaginable love of Christ for us. That exposure stimulates a wave of gratitude and a feeling of indebtedness.”

 

“children of God” only for those who have received Christ as Savior and Lord: “Yet to all who received him, to those who believed in his name, he gave the right to become children [tekna] of God” (John 1:12). Sonship is given to those who receive him. No one has it naturally except Jesus Christ.”

 

“The “Spirit of sonship” that Paul speaks of is, therefore, an ability that the Holy Spirit gives us to approach God as a Father instead of as a boss or slavemaster.”

 

“Not Christians. We don’t expect things in life to “work for good” of their own accord. When we find things working out beneficially for us, it is all of God, all of grace, all of him. When things work out, Christians never say: Of course—that’s as it should be! Rather, they praise God for it.”

 

“But second, this truth removes general fear and anxiety when life “goes wrong.” We know it hasn’t gone wrong at all! If God “works” in “all things,” it means his plan includes what we would call “little” or “senseless” things. Ultimately, there are no accidents.” 

My Take

After reading Galatians for You and especially The Reason for God, I am a fan of Timothy Keller.  A thoughtful and intelligent religious thinker and writer, Keller challenges his readers to dig deep and really think about what it means to be a Christian.  Romans for You 8-16 does this well and Keller has some interesting discussions of some challenging texts in the Bible.

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295. The Reason for God: Belief in an Age of Skepticism

Rating:  ☆☆☆☆

Recommended by:   Betty Lipstreu

Author:   Timothy Keller

Genre:  Non Fiction, Theology

293 pages, published February 14, 2008

Reading Format:  Book

Summary

Throughout his life, Tim Keller, a prolific Christian writer and the founding pastor of Redeemer Presbyterian Church in New York City, has encountered many skeptics and doubters who have posed questions to Keller about the existence and nature of God.  Why is there suffering in the world? How could a loving God send people to Hell? Why isn’t Christianity more inclusive? Shouldn’t the Christian God be a god of love? How can one religion be “right” and the rest “wrong”? Why have so many wars been fought in the name of God?  In The Reason for God, Keller addresses these challenges and provides well reasoned, thoughtful and compelling responses.

Quotes 

“If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.”

 

“The Christian Gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.”

 

“The church is a hospital for sinners, not a museum for saints.”

 

“It is not the strength of your faith but the object of your faith that actually saves you. Strong faith in a weak branch is fatally inferior to weak faith in a strong branch.”

 

“If you wait until your motives are pure and unselfish before you do something, you will wait forever.”

 

“When we look at the whole scope of this story line, we see clearly that Christianity is not only about getting one’s individual sins forgiven so we can go to heaven. That is an important means of God’s salvation, but not the final end or purpose of it. The purpose of Jesus’s coming is to put the whole world right, to renew and restore the creation, not to escape it. It is not just to bring personal forgiveness and peace, but also justice and shalom to the world. God created both the body and soul, and the resurrection of Jesus shows that he is going to redeem both body and soul. The work of the Spirit of God is not only to save souls but also to care and cultivate the face of the earth, the material world.”

 

“We modern people think of miracles as the suspension of the natural order, but Jesus meant them to be the restoration of the natural order. The Bible tells us that God did not originally make the world to have disease, hunger, and death in it. Jesus has come to redeem where it is wrong and heal the world where it is broken. His miracles are not just proofs that he has power but also wonderful foretastes of what he is going to do with that power. Jesus’ miracles are not just a challenge to our minds, but a promise to our hearts, that the world we all want is coming.”

 

“To stay away from Christianity because part of the Bible’s teaching is offensive to you assumes that if there is a God he wouldn’t have any views that upset you. Does that belief make sense?”

 

“…the basic premise of religion—that if you live a good life, things will go well for you—is wrong. Jesus was the most morally upright person who ever lived, yet he had a life filled with the experience of poverty, rejection, injustice, and even torture.”

 

“It is not enough for the skeptic, then, to simply dismiss the Christian teaching about the resurrection of Jesus by saying, “It just couldn’t have happened.” He or she must face and answer all these historical questions: Why did Christianity emerge so rapidly, with such power? No other band of messianic followers in that era concluded their leader was raised from the dead—why did this group do so? No group of Jews ever worshipped a human being as God. What led them to do it? Jews did not believe in divine men or individual resurrections. What changed their worldview virtually overnight? How do you account for the hundreds of eyewitnesses to the resurrection who lived on for decades and publicly maintained their testimony, eventually giving their lives for their belief?”

 

“Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance–he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.”

 

“God’s grace does not come to people who morally outperform others, but to those who admit their failure to perform and who acknowledge their need for a Savior.”

 

“The Hebrew word for this perfect, harmonious interdependence among all parts of creation is called shalom. We translate it as “peace,” but the English word is basically negative, referring to the absence of trouble or hostility. The Hebrew word means much more than that. It means absolute wholeness—full, harmonious, joyful, flourishing life.”

 

“There is, then, a great gulf between the understanding that God accepts us because of our efforts and the understanding that God accepts us because of what Jesus has done. Religion operates on the principle “I obey—therefore I am accepted by God.” But the operating principle of the gospel is “I am accepted by God through what Christ has done—therefore I obey.”

 

“The popular concept–that we should each determine our own morality–is based on the belief that the spiritual realm is nothing at all like the rest of the world. Does anyone really believe that? For many years after each of the morning and evening Sunday services I remained in the auditorium for another hour to field questions. Hundreds of people stayed for the give-and-take discussions. One of the most frequent statements I heard was that ‘Every person has to define right and wrong for him- or herself.’ I always responded to the speakers by asking, ‘Is there anyone in the world right now doing things you believe they should stop doing no matter what they personally believe about the correctness of their behavior?’ They would invariable say, ‘Yes, of course.’ Then I would ask, “Doesn’t that mean that you do believe there is some kind of moral reality that is “there” that is not defined by us, that must be abided by regardless of what a person feels or thinks?’ Almost always, the response to that question was silence, either a thoughtful or a grumpy one.”

 

“Certainly we should be very active in seeking God, and Jesus himself called us to ‘ask, seek, knock’ in order to find him. Yet those who enter a relationship with God inevitably look back and recognize that God’s grace had sought them out, breaking them open to new realities.”

 

“Ultimate reality is a community of persons who know and love one another. That is what the universe, God, history, and life is all about. If you favor money, power, and accomplishment over human relationships, you will dash yourself on the rocks of reality […]

[it is] impossible […] to stay fully human if you refuse the cost of forgiveness, the substitutional exchange of love, and the confinements of community.

[…] We believe the world was made by a God who is a community of persons who have loved each other for all eternity. You were made for mutually self-giving, other directed love. Self-centeredness destroys the fabric of what God has made.”

My Take

While I have previously completed several Tim Keller bible studies and liked them, I found this book to be far more compelling.  Keller has an easy to read writing style and is very adept at directly addressing numerous challenges to Christianity.  If you are a Christian with doubts (as so many of us are), I believe this book will strengthen your faith.

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118. Galatians for You

Rating:  ☆☆☆

Recommended by:  First Presbyterian Church

Author:   Timothy Keller

Genre:  Christian, Theology, Non-Fiction

199 pages, published February 12, 2013

Reading Format:  Book

 

Summary

The first book in a series of expository guides to the Bible, Timothy Keller’s Galatians For You closely examines the text of Galatians and demonstrates how it relates to your own life.  

 

Quotes

“Our hearts love to manufacture glory for themselves.”

 

“But we need to realize that there are deeper harvests that happen even when we don’t meet with much outward success. We will find our own character changing deeply through ministry. Our consciences will be clear and our hearts happier, since we’re less self-indulgent. We’ll develop a less selfish and more satisfied character, which will serve us well when we are under pressure. We may not reap quickly, and we may not see all that we reap; but we can know that there is a great harvest for those who sow to please the Spirit.”

 

“Verse 20 is a restatement of verse 14: we need to live our lives “in line” with the truth of the gospel. Now that Christ’s life is my life, Christ’s past is my past. I am “in Christ” (v 17), which means that I am as free from condemnation before God as if I had already died and been judged, as if I had paid the debt myself. And I am as loved by God as if I had lived the life Christ lived. So “it is not me that lives, but Christ” is a triumphant reminder that, though “we ourselves are sinners”, in Christ we are righteous.”

 

“Now when I live my life and make my choices and do my work, I do so remembering who I am by faith in Christ, who loved me so much! The inner dynamic for living the Christian life is right here! Only when I see myself as completely loved and holy in Christ will I have the power to repent with joy, conquer my fears, and obey the One who did all this for me. Everything or Nothing? It’s worth remembering that Paul is still speaking to Peter here! And so he finishes by reminding Peter that the Christian life is about living in line with the gospel throughout the whole of life, for the whole of our lives. We must go on as Christians as we started as Christians. After all, if at any point and in any way “righteousness could be gained through the law, Christ died for nothing!” (v 21). Christ will do everything for you, or nothing. You cannot combine merit and grace.”

 

“If justification is by the law in any way, Christ’s death is meaningless in history and meaningless to you personally. Imagine that your house were burning down but your whole family had escaped, and I said to you: Let me show you how much I love you! and ran into the house and died. What a tragic and pointless waste of a life, you would probably think. But now imagine that your house was on fire and one of your children was still in there, and I said to you: Let me show you how much I love you!, ran into the flames, and saved your child but perished myself. You would think: Look at how much that man loved us. If we could save ourselves, Christ’s death is pointless, and means nothing. If we realize we cannot save ourselves, Christ’s death will mean everything to us. And we will spend the life that He has given us in joyful service of Him, bringing our whole lives into line with the gospel.”

 

“The gospel comes and turns them all upside down. It says: You are in such a hopeless position that you need a rescue that has nothing to do with you at all. And then it says: God in Jesus provides a rescue which gives you far more than any false salvation your heart may love to chase.”

 

“Christians who are no longer sure that God loves and accepts them in Jesus, apart from their present spiritual achievements, are subconsciously radically insecure persons, much less secure than non-Christians, because of the constant bulletins they receive from their Christian environment about the holiness of God and the righteousness they are supposed to have. Their insecurity shows itself in pride, a fierce defensive assertion of their own righteousness and defensive criticism of others. They cling desperately to legal, pharisaical righteousness, but envy [and] jealousy and other … sin grow out of their fundamental insecurity.”

 

“Second, the gospel leads to emotional freedom. Anyone who believes that our relationship with God is based on keeping up moral behavior is on an endless treadmill of guilt and insecurity. As we know from Paul’s letters, he did not free Gentile believers from the moral imperatives of the Ten Commandments. Christians could not lie, steal, commit adultery and so on. But though not free from the moral law as a way to live, Christians are free from it as a system of salvation. We obey not in the fear and insecurity of hoping to earn our salvation, but in the freedom and security of knowing we are already saved in Christ. We obey in the freedom of gratitude. So both the false teachers and Paul told Christians to obey the Ten Commandments, but for totally different reasons and motives. And unless your motive for obeying God’s law is the grace-gratitude motive of the gospel, you are in slavery. The gospel provides freedom, culturally and emotionally. The “other gospel” destroys both.”

My Take

I read Galations for You as part of a Women’s Bible Study at my church.  The book and Keller’s questions interspersed throughout the text sparked some excellent conversations that allowed us to go deep into our faith.  I also appreciated Keller’s careful analysis of the seemingly contradictory concepts of being saved by accepting Christ rather than by “following legalistic biblical precepts,” but that the life of anyone who truly accepts Christ will necessarily reflect those precepts.  Good food for thought.

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